通过城市公地创造新经济

Tikkun Pub Date : 2018-08-01 DOI:10.1215/08879982-6817901
J. Cumberland
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引用次数: 0

摘要

我们的经济给城市留下了深刻的创伤。随着全球化的发展,城市已经成为严重压迫的场所。全球自由市场已经使数十亿城市居民的日常生活经历成为了不平等、种族主义、污染和社会孤立的折磨人的社会根源。政府经常通过寻找全球投资者来加剧这种压迫,这些投资者就像寄生虫一样,从城市中提取资源,却没有任何回报。自由市场和国家都在辜负城市居民。城市中的这种沉重压迫导致许多居民通过强调差异来寻求社区。正如德国社会学家和哲学家Jürgen Habermas所理论的那样,先进资本主义制度撕裂了社会关系。人们对这些系统的反应是基于差异而不是与他人的共性来形成群体。他们根据性别、年龄、肤色、社区或宗教信仰来区分自己。这种形式的社区建设表达了对团结的渴望,同时排除了广泛团结的可能性。这些情况现在已经扩大到世界上大多数人口。世界历史上第一次,大多数人生活在城市里。1950年,世界上只有30%的人口生活在城市里。这一数字在过去五年中稳步快速上升。如今,超过50%的人生活在城市里。随着人口迁移到城市,城市变得更加压迫,对压迫的反应往往会阻碍团结。然而,令人振奋的是,世界各地城市的人们也在建设一个基于共享的新经济。这是一个基于集体权力的个人解决方案。它对抗了一种旧的非个人经济,这种经济使社会关系个性化,并疏远了人们。非营利组织Shareable的新书《共享城市:激活城市共享》揭示了世界各地城市团体为实例化这种新经济所做的努力。本文主要改编自《共享城市》。它认为,有韧性的新城经济必须建立在不同于资本主义和新自由主义的政治经济基础上。这是一种基于共同点的政治经济,共同点是社区共同管理和获取资源的一种方式,而不是通过自由市场或国家获得资源。公地是后资本主义时代可行的前进道路。
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Creating New Economies Through the Urban Commons
O ur economy has left deep scars in cities. As globalization has advanced, cities have become sites of acute oppression. The global free market has made soul-searing, societyrending levels of inequality, racism, pollution, and social isolation the daily lived experience of billions of city dwellers. Governments often exacerbate this oppression by seeking out global investors who, like parasites, extract resources from cities without giving anything in return. Both the free market and the state are failing city residents. This weighty oppression in cities has led many residents to seek community by emphasizing differences. As German sociologist and philosopher Jürgen Habermas theorized, systems of advanced capitalism tear apart social relations. People respond to these systems by forming groups based upon differences, rather than commonalities with others. They marginally differentiate themselves based on gender, age, skin color, neighborhood, or religious affiliation. This form of community building expresses a longing for solidarity while precluding the possibility of broadbased solidarity. These conditions now extend to the majority of the world’s population. For the first time in world history, the majority of people live in cities. In 1950, only 30% of the world population lived in cities. That number has steadily and rapidly risen across the last half decade. Today, more than 50% of people live in cities. As populations migrate to cities, cities become more oppressive, and responses to oppression tend to preclude solidarity. However, it is heartening to find people in cities across the world also building a new economy based on sharing. This is a personal solution based on collective power. It counters an old impersonal economy that individualizes social relations and alienates people. Sharing Cities: Activating the Urban Commons, a new book by a nonprofit called Shareable, brings to light efforts by groups in cities across the world to instantiate this new economy. This article is largely an adaptation of Sharing Cities. It argues that it is imperative for resilient new city economies to be based upon a political economy distinct from that of capitalism and neoliberalism. This is a commonsbased political economy, where the commons is a way communities work together to manage and obtain resources as opposed to receiving resources via the free market or from the state. The commons is a viable postcapitalist way forward.
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