跨文化交流与殖民想象。H.Hazel Hahn主编的《东南亚全球邂逅》(综述)

Nicolas Weber
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引用次数: 0

摘要

在同一章内,谈判并不总是一帆风顺;读者会得到章节标题的帮助,这些标题与章节标题有更明确的联系,并系统地转移到总结章节要点的最后一段,并与后面的内容建立适当的联系。庞大的人物阵容,许多人在不同的时间、不同的地方重新进入故事,要求读者高度警惕,并会让他们对索引及其子条目心存感激。婚姻、亲属关系和中西导师关系同样难以维系;直观地描绘这些联系的图表会很有帮助。我们得到了一个中文词汇表和档案来源的描述,但一份适用于传教会和教堂的缩写列表也会很有用。此外,还有一些小的生产问题。这本书插图丰富,但当代明信片和地图的复制品并不出色,小字几乎无法阅读。对价格的考虑当然证明了平装版的合理性,但人们可能希望这些页面能平放在桌子上而不会被强迫。最终,任何一本书都必须根据其实现目标的程度进行评估,在这种情况下,目标是追踪兄弟会运动的历史,并将其定位在全球背景下。DeBernardi在挖掘这个复杂故事方面的辛勤研究确保了《基督教循环》将成为任何研究亚洲社会,特别是新加坡和马来西亚传教史的人不可或缺的参考来源。这将激励其他研究人员走上现在开辟的道路,对我们了解基督教在亚洲的努力,特别是对我们理解福音派基督教获得如此追随者的过程,仍然是一个宝贵的贡献。
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Cross-Cultural Exchange and the Colonial Imaginary. Global Encounters via Southeast Asia ed. by H. Hazel Hahn (review)
within the same chapter, is not always negotiated smoothly; readers would have been assisted by section headings that were more clearly connected to the chapter title and that moved systematically to a final paragraph(s) summarising the main points of the chapter and making appropriate connections to that which follows. The huge cast of characters, many re-entering the story at different times and in different places, requires readers to be extremely alert, and will leave them grateful for the index and its sub-entries. It is similarly difficult to follow marriage, kinship and Chinese assistant-Western mentor relationships; a chart depicting these connections visually would have been helpful. We are given a Chinese glossary and a description of archival sources, but a list of the abbreviations applied to missionary societies and churches would also have been useful. In addition, there are minor production issues. The book is amply illustrated, but the reproduction of contemporary postcards and maps is not stellar and the small print is almost impossible to read. Considerations of price certainly justify the paperback edition, but one could wish that the pages would lie flat on the table without being forced. Ultimately, any book must be evaluated on the degree to which it has achieved its goal, which in this case was to track the history of the Brethren movement and to locate it in a global context. DeBernardi’s painstaking research in unearthing this complex story ensures that Christian Circulations will be an indispensable reference source for anyone studying mission history in Asian societies, especially Singapore and Malaysia. Stimulating other researchers to follow paths now opened up, it will remain an invaluable contribution to our knowledge of the Christian endeavour in Asia, and particularly to our understanding of the processes by which evangelistic Christianity has gained such a following.
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