这就是贝林堡:非洲-巴西-德国音乐家的身体轨迹

Simone Grundner
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本文介绍了一篇题为“音乐在卡波耶拉国际化中的作用:流动和十字路口”的论文的部分结果。里约-法国-德国(2022)。由德国汉诺威恩津加卡波耶拉音乐学院的实践者准备的文件在一个名为Yumpu的平台上发布,提供了卡波耶拉音乐文化知识如何在这种背景下被理解和传承的信息。通过对歌曲的翻译和对德国教师所写的关于卡波耶拉的信息文本的研究,我观察到音乐性(以及延伸到肉体性)是德国卡波耶拉文化巩固的基础。这一分析受到了勒达·马丁斯(Leda Martins)的《Oralitura的表演》(2003)的影响,该作品强调了非洲流散文化活动中持久的非洲根源,传播了表演本身之外的africanidades(“非洲性”)。保罗·吉尔罗伊的《黑色大西洋》(1993)也让我了解了黑人文化在批评欧洲民主中的相关性。德国卡波耶拉演奏者通过卡波耶拉的艺术,更深刻地理解了种族化的人们与他们的音乐共存时所面临的结构性差异,并了解了压迫和社会差异。
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There goes the Berimbau: An Africa-Brazil-Germany Musician-Body Trajectory
This article presents the partial results of a dissertation entitled The role of music in the internationalization of capoeira: Flows and crossroads Rio-France-Germany (2022). Documents prepared by practitioners of the N'Zinga Capoeira School in Hanover, Germany, published on a platform called Yumpu, provide information on how musical-cultural knowledge of capoeira is understood and passed down in this context. Through the translation of songs and the study of informational texts written by German instructors about capoeira, I observe that musicality (and, by extension, corporeality) are fundamenatal to the consolidation of capoeira culture in Germany. This analysis is influenced by Leda Martins' Performances da Oralitura (2003), which highlights the enduring African root in Afro-diasporic cultural activities, transmitting africanidades ("Africanities") beyond the performance itself. Paul Gilroy's The Black Alantic (1993) also informed my understanding of the relevance of Black culture in critiques of European democracy. German capoeira practitioners gain a deeper understanding of the structural differences imposed on racialized people when they coexist with their mestres and learn of oppression and social difference through the art of capoeira. 
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