“我们也弄黑了我们的手”:德里废品市场的工作、伤害和合法性

Pub Date : 2020-11-05 DOI:10.1111/awr.12198
Ishani Saraf
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引用次数: 1

摘要

在我称之为“里拉市场”(Leela Market)的商店里,我和店主交谈时经常听到“我们的手也被弄黑了”这句话。“里拉市场”位于德里,是印度最大的金属废料和零部件市场之一。我认为“把自己的手弄黑”是为了强调反复具体化的实践和表达形式的场所创造力量,并探索那些在市场上追求生计的人如何利用一种特殊的质量和工作世界来要求在城市中的合法存在和合法性。这篇文章以民族志的方式呈现了两种活动——“打碎一辆车”和“轻轻地清洁”——作为工作的形式,它们构成了副歌,并在里拉市场的景观中回响。这些形式的工作将各种各样的材料实践和交易、异质的社区和经验、有争议的事件和历史结合在一起,这些事件和历史与金属废料转化为废料和零件纠缠在一起。随着监管干预挑战市场的相关性并威胁其在城市中的地位,这些形式的工作也构成了与各种形式的危害、污染和毒性的接触和讨论的基础。
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“We Too Have Blackened Our Hands”: Work, Harm, and Legitimacy in a Delhi Scrap Market

The phrase “we too have blackened our hands” was often repeated to me in conversations with shop owners in what I call “Leela Market,” one of India’s largest metal scrap and parts markets, located in Delhi. I consider the refrain of “having blackened one’s hands” in order to highlight the place-making power of repeated embodied practice and expressive forms and to explore how those who pursue their livelihood in the market invoked a particular quality and world of work to claim rightful presence and legitimacy in the city. This essay ethnographically renders two activities—“breaking a car” and “cleaning gently”—as forms of work that compose the refrain and resound through the landscape of Leela Market. These forms of work hold together various material practices and transactions, heterogeneous communities and experiences, and contested events and histories that are entangled with the transformation of metal discards into scrap and parts. As regulatory interventions challenge the relevance of the market and threaten its place in the city, these forms of work also constitute a basis for engagements with various forms and discourses of harm, pollution, and toxicity.

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