{"title":"在Jan AmosKomenský的《全哲学的形而上学与隐喻》中提到的三分树","authors":"P. Pavlas, Zeta Books","doi":"10.5840/jems2020911","DOIUrl":null,"url":null,"abstract":"The goal of this article is to detail the opposition to “Ramean tree” dichotomic divisions which emerged in the age of swelling Antitrinitarianism, especially Socinianism. Scholars such as Bartholomaeus Keckermann, Jan Amos Komenský and Richard Baxter made a point of preferring the trichotomic to the dichotomic division of Petrus Ramus and the Ramist tradition. This paper tracks the origin of Komenský’s “universal triadism” as present in his book metaphorics and in his metaphysics. Komenský’s triadic book metaphorics (the notion of nature, human mind and Scripture as “the triple book of God”) has its source in late sixteenth-century Lutheran mysticism and theosophy, mediated perhaps by Heinrich Khunrath and, above all, by Johann Heinrich Alsted. Komenský’s metaphysics follows the same triadic pattern. What is more, Komenský illustrates both these domains by means of Ramist-like bracketed trees; regarding book metaphorics, clearly his sources are Khunrath and Alsted. Although inspirations from Lullus, Sabundus and Nicholas of Cusa are most probably involved, the crucial role has to be ascribed to the influence of Lutheran mysticism and Alsted’s “Lullo-Ramism.”","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":"9 1","pages":"9-31"},"PeriodicalIF":0.1000,"publicationDate":"2020-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Lex secundum quam disponuntur omnia: Trichotomic Trees in Jan AmosKomenský’s Pansophical Metaphysics and Metaphorics\",\"authors\":\"P. Pavlas, Zeta Books\",\"doi\":\"10.5840/jems2020911\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The goal of this article is to detail the opposition to “Ramean tree” dichotomic divisions which emerged in the age of swelling Antitrinitarianism, especially Socinianism. Scholars such as Bartholomaeus Keckermann, Jan Amos Komenský and Richard Baxter made a point of preferring the trichotomic to the dichotomic division of Petrus Ramus and the Ramist tradition. This paper tracks the origin of Komenský’s “universal triadism” as present in his book metaphorics and in his metaphysics. Komenský’s triadic book metaphorics (the notion of nature, human mind and Scripture as “the triple book of God”) has its source in late sixteenth-century Lutheran mysticism and theosophy, mediated perhaps by Heinrich Khunrath and, above all, by Johann Heinrich Alsted. Komenský’s metaphysics follows the same triadic pattern. What is more, Komenský illustrates both these domains by means of Ramist-like bracketed trees; regarding book metaphorics, clearly his sources are Khunrath and Alsted. Although inspirations from Lullus, Sabundus and Nicholas of Cusa are most probably involved, the crucial role has to be ascribed to the influence of Lutheran mysticism and Alsted’s “Lullo-Ramism.”\",\"PeriodicalId\":53837,\"journal\":{\"name\":\"Journal of Early Modern Studies-Romania\",\"volume\":\"9 1\",\"pages\":\"9-31\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-12-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Early Modern Studies-Romania\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/jems2020911\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Early Modern Studies-Romania","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/jems2020911","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 1
摘要
这篇文章的目的是详细阐述反对“拉米恩树”二分法的分歧,这种分歧出现在反托利主义,特别是社会主义膨胀的时代。Bartholomaeus Keckermann、Jan Amos Komenský和Richard Baxter等学者强调,比起Petrus Ramus和Ramist传统的二分法,他们更喜欢三分法。本文追踪了Komenský在其《隐喻学》和《形而上学》一书中提出的“普遍三元主义”的起源。Komenský的三元书《隐喻》(将自然、人类思想和圣经视为“上帝的三重书”)源于16世纪末的路德会神秘主义和神智学,可能由海因里希·昆拉斯(Heinrich Khunrath)介导,最重要的是,由约翰·海因里希·阿尔斯特德(Johann Heinrich Alsted)介导。科门斯基的形而上学遵循同样的三元模式。更重要的是,Komenský通过类似Ramist的括号树来说明这两个领域;关于书籍隐喻,显然他的来源是昆拉斯和阿尔斯特德。尽管卢勒斯、萨本杜斯和库萨的尼古拉斯的灵感很可能参与其中,但关键的作用必须归因于路德神秘主义和阿尔斯特德的“卢洛·拉米主义”的影响
Lex secundum quam disponuntur omnia: Trichotomic Trees in Jan AmosKomenský’s Pansophical Metaphysics and Metaphorics
The goal of this article is to detail the opposition to “Ramean tree” dichotomic divisions which emerged in the age of swelling Antitrinitarianism, especially Socinianism. Scholars such as Bartholomaeus Keckermann, Jan Amos Komenský and Richard Baxter made a point of preferring the trichotomic to the dichotomic division of Petrus Ramus and the Ramist tradition. This paper tracks the origin of Komenský’s “universal triadism” as present in his book metaphorics and in his metaphysics. Komenský’s triadic book metaphorics (the notion of nature, human mind and Scripture as “the triple book of God”) has its source in late sixteenth-century Lutheran mysticism and theosophy, mediated perhaps by Heinrich Khunrath and, above all, by Johann Heinrich Alsted. Komenský’s metaphysics follows the same triadic pattern. What is more, Komenský illustrates both these domains by means of Ramist-like bracketed trees; regarding book metaphorics, clearly his sources are Khunrath and Alsted. Although inspirations from Lullus, Sabundus and Nicholas of Cusa are most probably involved, the crucial role has to be ascribed to the influence of Lutheran mysticism and Alsted’s “Lullo-Ramism.”