作为话语传统的阿列维-别克塔什文学:解释策略、口头性、魅力-忠诚

Zeynep Oktay-Uslu
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引用次数: 0

摘要

摘要:本文围绕奥斯曼语境中一个特殊的文本和口头传统,即阿勒维-贝克塔什书面语料库,将阿勒维-贝克塔什文学定义为一种话语传统,并强调不同类型的话语,无论是文学的还是其他的,都需要不同的解释策略。理解特定文本所包含的话语类型可以为我们了解所涉及的解释群体提供信息。在Alevi Bektashi文学的背景下,这可以帮助我们描述手头异质文本的各种社会背景。为了绘制话语场,根据Shahab Ahmed和Markus Dressler提出的术语,确定了三种类型的话语。这些话语类型——被命名为“规定性的”、“探索性的”和“魅力忠诚的”——在17世纪阿卜杜勒诗人维拉尼的诗歌中有所不同。本文提出了一种方法,将对文本的细读与对文本消费的社会背景的研究相结合,从而希望为超越学科划分的理论视角开辟空间。
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Alevi-Bektashi Literature as a Discursive Tradition: Interpretive Strategies, Orality, Charisma-Loyalty
ABSTRACT:Focusing on a particular textual and oral tradition of the Ottoman context, that of the Alevi-Bektashi written corpus, this article defines Alevi-Bektashi literature as a discursive tradition and stresses that different types of discourses, literary or otherwise, require different interpretive strategies. Understanding the type of discourse embodied by a given text can inform us on the interpretive communities involved. In the context of Alevi-Bektashi literature, this can help us to characterize the various social contexts of the heterogeneous body of texts at hand. In an aim to map the discursive field, three types of discourses are identified which are adapted from the terminologies proposed by Shahab Ahmed and Markus Dressler. These discourse types—named "prescriptive," "explorative," and "charisma-loyal"—are distinguished in selections from the poetry of seventeenth-century abdal poet Virani. The article proposes a method to combine a close reading of the texts with study of the social contexts in which they are consumed, thus hoping to open room for theoretical perspectives that go beyond disciplinary divisions.
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