{"title":"什么都没有太多","authors":"J. G. Wilson","doi":"10.3167/SSI.2018.240204","DOIUrl":null,"url":null,"abstract":"This article draws parallels between analytical and continental\napproaches to ontology. It begins with a summary of nothingness\nfrom the standpoint of analytical philosophy. It then expands\ntowards the Sartrean notion of nothingness and our own experiential\nintuitions of absence, extending then into what is missing in our lives\nas existentially distressing; concerning, in this instance, what is missing\nthrough the protracted absence of a dead loved one. Finally,\ndisturbing and possibly traumatic encounters with absence are seen\nto have major consequences for our existential sense of being-in-the-\nworld, where the for-itself manifests as a being of lacks, often\neschewing thetic knowledge, where encounters through human consciousness\nmay anticipate pathological withdrawal from the world.\nThis is a situation that Anglo-American proponents of logico-linguistic\nanalysis cannot adequately account for.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/SSI.2018.240204","citationCount":"0","resultStr":"{\"title\":\"Too Much of Nothing\",\"authors\":\"J. G. Wilson\",\"doi\":\"10.3167/SSI.2018.240204\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article draws parallels between analytical and continental\\napproaches to ontology. It begins with a summary of nothingness\\nfrom the standpoint of analytical philosophy. It then expands\\ntowards the Sartrean notion of nothingness and our own experiential\\nintuitions of absence, extending then into what is missing in our lives\\nas existentially distressing; concerning, in this instance, what is missing\\nthrough the protracted absence of a dead loved one. Finally,\\ndisturbing and possibly traumatic encounters with absence are seen\\nto have major consequences for our existential sense of being-in-the-\\nworld, where the for-itself manifests as a being of lacks, often\\neschewing thetic knowledge, where encounters through human consciousness\\nmay anticipate pathological withdrawal from the world.\\nThis is a situation that Anglo-American proponents of logico-linguistic\\nanalysis cannot adequately account for.\",\"PeriodicalId\":41680,\"journal\":{\"name\":\"Sartre Studies International\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2018-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.3167/SSI.2018.240204\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sartre Studies International\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/SSI.2018.240204\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sartre Studies International","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/SSI.2018.240204","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
This article draws parallels between analytical and continental
approaches to ontology. It begins with a summary of nothingness
from the standpoint of analytical philosophy. It then expands
towards the Sartrean notion of nothingness and our own experiential
intuitions of absence, extending then into what is missing in our lives
as existentially distressing; concerning, in this instance, what is missing
through the protracted absence of a dead loved one. Finally,
disturbing and possibly traumatic encounters with absence are seen
to have major consequences for our existential sense of being-in-the-
world, where the for-itself manifests as a being of lacks, often
eschewing thetic knowledge, where encounters through human consciousness
may anticipate pathological withdrawal from the world.
This is a situation that Anglo-American proponents of logico-linguistic
analysis cannot adequately account for.