一个工匠之死:苏轼与水墨

Pub Date : 2021-11-12 DOI:10.1353/jas.2020.0026
Thomas E. Kelly
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引用次数: 0

摘要

摘要:苏将一位神秘的艺术家潘谷称为“墨仙”,预示着宋前后中国水墨文化的价值。我分析了诗人为了捍卫诗人的自主权而将水墨转化为合法的学术领域的两部分努力。在苏看来,这种自主性取决于控制文学自我表达的工具。苏抗拒消费者的被动地位,首先认同并模仿工匠的生产身体。然而,这一姿态是建立在苏努力通过诗歌和创新的题词策略影响墨水营销的基础上的。在苏轼之后,墨棒不再是简单的文学生产工具,而是一个可以改变书写和工艺之间区别的场所——一个有争议的文学艺术主题和基础。䷃锣:本文通過蘇軾有關墨師潘谷的詩作來探討宋代文人與墨工之間的互動關係。蘇軾通過讚揚墨工的自主性以反思文人的身份,其對玩墨與造墨的記載揭示了書寫工具對詩歌創新的影響。從蘇軾筆下之潘谷的形象演变中,我們可以看到一種中國古代特有的媒介自覺性。
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The Death of an Artisan: Su Shi and Ink Making
abstract:Su Shi’s endorsement of an enigmatic artisan named Pan Gu as “the Ink Immortal” adumbrates the Chinese cultural valorization of ink production during and after the Song period. I parse the poet’s two-part effort to transform ink making into a legitimate field of scholarly endeavor in order to defend poets’ autonomy. In Su Shi’s view, such autonomy depends on controlling the tools that sustain literary self-expression. Resisting the passive position of a consumer, Su first identifies with and then comes to impersonate the artisan’s productive body. This pose was, however, predicated on Su’s struggle to influence the marketing of ink through verse and innovative strategies of inscription. After Su Shi, an inkstick was no longer simply a tool for the production of literature but a venue where distinctions between writing and craft could be transformed—a contested subject and substrate of literary art.䷃锣:本文通過蘇軾有關墨師潘谷的詩作來探討宋代文人與墨工之間的互動關係。蘇軾通過讚揚墨工的自主性以反思文人的身份,其對玩墨與造墨的記載揭示了書寫工具對詩歌創新的影響。從蘇軾筆下之潘谷的形象演变中,我們可以看到一種中國古代特有的媒介自覺性。
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