安妮·康威和乔治·基思谈“内心的基督”

Q4 Agricultural and Biological Sciences Quaker Studies Pub Date : 2018-12-01 DOI:10.3828/QUAKER.2018.23.2.2
J. Head
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引用次数: 1

摘要

本文探讨了早期贵格会神学对安妮·康威哲学的影响,正如她在1690年的《最古代和现代哲学的原则》中所阐述的那样。我们首先探讨了康威在其导师亨利·莫尔的新柏拉图哲学中对笛卡尔主义残余的拒绝,这使她提出了一种一元论的精神本体论。在此之后,我认为康威的基督论和宗教认识论可以被理解为受到乔治·基思对“内在基督”的描述以及历史上的基督被解释为形而上学原则“基督”的表现的启发。我们可以理解康威对基督“收养”的概念,作为道德完美过程的一部分,它在质量上与基督完全相同,在这个过程中,我们开始体现“内在的基督”。
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Anne Conway and George Keith on the ‘Christ Within’
This paper explores the influence of early Quaker theology on the philosophy of Anne Conway, as presented in her The Principles of the Most Ancient and Modern Philosophy (1690). We begin by exploring Conway’s rejection of the remnants of Cartesianism in the Neoplatonic philosophy of her mentor, Henry More, leading her to posit a monistic ontology of spirit. Following this, I argue that Conway’s Christology and religious epistemology can be understood as inspired by George Keith’s account of the ‘Christ Within’ and the manner in which the historical Christ is construed as a manifestation of a metaphysical principle, ‘Christ’. We can understand Conway’s notion of ‘adoption’ by Christ as becoming qualitatively identical with Him as part of the process towards moral perfection, in which we come to embody the ‘Christ Within’.
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来源期刊
Quaker Studies
Quaker Studies Agricultural and Biological Sciences-Ecology, Evolution, Behavior and Systematics
CiteScore
0.10
自引率
0.00%
发文量
10
审稿时长
20 weeks
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