东正教、宗教民族主义与罗马尼亚的犹太人

P. Ladouceur
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引用次数: 0

摘要

本文考察了二战前和罗马尼亚大屠杀期间罗马尼亚东正教中的反犹太主义。罗马尼亚的宗教民族主义由等级制度、神职人员和神学家明确表达,为政府的反犹太措施提供了意识形态背景,支撑了一个暴力的宗教法西斯组织的意识形态,并培养了一种社会风气和道德的暂停,促进了东正教神职人员和信徒参与虐待犹太人。随后,教会试图隐瞒其在迫害犹太人中的作用,将自己描绘成法西斯主义的无能为力的受害者。这篇论文提出了多数教会对宗教和少数民族行为的五种类型,并得出结论,罗马尼亚东正教会在20世纪30年代和第二次世界大战期间对犹太人的态度在很大程度上是一种认可、纵容和勾结歧视和暴力的态度,损害了福音、教会和基督教慈善事业的普遍性。
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Orthodoxy, religious nationalism, and the Jews in Romania
ABSTRACT This article examines anti-Semitism in Romanian Orthodoxy prior to World War II and during the Romanian Holocaust. Romanian religious ethnonationalism articulated by hierarchs, clergy, and theologians provided the ideological backdrop for government anti-Semitic measures, underpinned the ideology of a violent religious-fascist organisation, and fostered a social ethos and suspension of morality which facilitated participation of Orthodox clergy and faithful in the mistreatment of Jews. Subsequently, the Church sought to conceal its role in the persecution of the Jews, portraying itself as a powerless victim of fascism. The paper advances a fivefold typology of a majority church behaviour towards religious and ethnic minorities, and concludes that the attitude of the Romanian Orthodox Church towards Jews in the 1930s and during World War II was largely one of approval, connivance, and collusion with discrimination and violence, to the detriment of the universality of the Gospel and the Church, and Christian charity.
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