{"title":"十九、二十世纪之交俄罗斯自由主义的文化与精神维度","authors":"V. Sharova","doi":"10.1080/10611967.2022.2085484","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article analyzes the features of the intellectual and cultural environment in which the ideas of late-nineteenth- and early-twentieth-century liberalism developed. Based on the assumption of liberalism as the “major ideology” created by the Enlightenment and, in that sense, a doctrine designed to “work” in any social and historical conditions, the author describes Russian liberalism as distinctive phenomenon. The purpose of this article is to explore the relationship between the unique and the universal principles in Russian liberal philosophy and sociopolitical thought of this era. The article focuses on the influence that transformation of ideas and cultural life in turn-of-the-century Russia had on the representatives of liberalism: the then-urgent crisis of ideals at that time and the desire to identify new vectors for social development, radicalization of sentiments and reform projects, and so forth. The author also notes the reciprocal influence of ideas on the sociopolitical process. One of the key focuses of this article is the conceptual ideas of Orthodox renewal with the possibility of an ultimate synthesis of Christian and liberal ideas. This study should produce a fairly complete picture of the cultural and spiritual background of liberal thought in Russia at the turn of the nineteenth and twentieth centuries.","PeriodicalId":42094,"journal":{"name":"RUSSIAN STUDIES IN PHILOSOPHY","volume":"60 1","pages":"153 - 166"},"PeriodicalIF":0.1000,"publicationDate":"2022-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Cultural and Spiritual Dimension of Russian Liberalism at the Turn of the Nineteenth/Twentieth Centuries\",\"authors\":\"V. Sharova\",\"doi\":\"10.1080/10611967.2022.2085484\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article analyzes the features of the intellectual and cultural environment in which the ideas of late-nineteenth- and early-twentieth-century liberalism developed. Based on the assumption of liberalism as the “major ideology” created by the Enlightenment and, in that sense, a doctrine designed to “work” in any social and historical conditions, the author describes Russian liberalism as distinctive phenomenon. The purpose of this article is to explore the relationship between the unique and the universal principles in Russian liberal philosophy and sociopolitical thought of this era. The article focuses on the influence that transformation of ideas and cultural life in turn-of-the-century Russia had on the representatives of liberalism: the then-urgent crisis of ideals at that time and the desire to identify new vectors for social development, radicalization of sentiments and reform projects, and so forth. The author also notes the reciprocal influence of ideas on the sociopolitical process. One of the key focuses of this article is the conceptual ideas of Orthodox renewal with the possibility of an ultimate synthesis of Christian and liberal ideas. This study should produce a fairly complete picture of the cultural and spiritual background of liberal thought in Russia at the turn of the nineteenth and twentieth centuries.\",\"PeriodicalId\":42094,\"journal\":{\"name\":\"RUSSIAN STUDIES IN PHILOSOPHY\",\"volume\":\"60 1\",\"pages\":\"153 - 166\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-03-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RUSSIAN STUDIES IN PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/10611967.2022.2085484\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RUSSIAN STUDIES IN PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10611967.2022.2085484","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
The Cultural and Spiritual Dimension of Russian Liberalism at the Turn of the Nineteenth/Twentieth Centuries
ABSTRACT This article analyzes the features of the intellectual and cultural environment in which the ideas of late-nineteenth- and early-twentieth-century liberalism developed. Based on the assumption of liberalism as the “major ideology” created by the Enlightenment and, in that sense, a doctrine designed to “work” in any social and historical conditions, the author describes Russian liberalism as distinctive phenomenon. The purpose of this article is to explore the relationship between the unique and the universal principles in Russian liberal philosophy and sociopolitical thought of this era. The article focuses on the influence that transformation of ideas and cultural life in turn-of-the-century Russia had on the representatives of liberalism: the then-urgent crisis of ideals at that time and the desire to identify new vectors for social development, radicalization of sentiments and reform projects, and so forth. The author also notes the reciprocal influence of ideas on the sociopolitical process. One of the key focuses of this article is the conceptual ideas of Orthodox renewal with the possibility of an ultimate synthesis of Christian and liberal ideas. This study should produce a fairly complete picture of the cultural and spiritual background of liberal thought in Russia at the turn of the nineteenth and twentieth centuries.
期刊介绍:
Russian Studies in Philosophy publishes thematic issues featuring selected scholarly papers from conferences and joint research projects as well as from the leading Russian-language journals in philosophy. Thematic coverage ranges over significant theoretical topics as well as topics in the history of philosophy, both European and Russian, including issues focused on institutions, schools, and figures such as Bakhtin, Fedorov, Leontev, Losev, Rozanov, Solovev, and Zinovev.