电影和道德恐慌:1913年纽约对“白人奴隶”电影的接受

Q4 Arts and Humanities Film and History Pub Date : 2023-06-01 DOI:10.1353/flm.2023.a903048
Thomas Caulton
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引用次数: 0

摘要

1913年11月24日,独立电影公司在百老汇的乔·韦伯剧院向三位满座观众发行了《灵魂的交通》(Traffic in Souls)。一周后,道德故事片公司在哥伦布圆环的公园剧院上映了《白奴贩卖内幕》(Inside of the White Slave Traffic,简称《内幕》),在那里,数百人——大多数是年轻女性——在门口被拒之门外。一个月后,这两部电影在大纽约仍然销售一空,每部每周票房接近5000美元。《交通》和《内幕》代表了一种新的耸人听闻的电影类型中最重要的两部电影:“白人奴隶”电影,这部电影出现在20世纪初,当时媒体宣传的是“性歇斯底里”被简·亚当斯称为南北战争前非裔美国人奴隶制的“双胞胎”,“白人奴隶制”电影利用了美国社会日益增长的恐惧,即纽约等城市存在着一个广泛而复杂的强迫卖淫系统,涉及广泛绑架年轻易受影响的白人本土出生妇女。
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Motion Pictures and Moral Panic: The Reception of 'White Slavery' Films in New York in 1913
n November 24, 1913, the Independent Moving Picture Company released Traffic in Souls (Traffic) to three full-house audiences at the Joe Weber Theatre on Broadway. One week later, the Moral Feature Film Company released The Inside of the White Slave Traffic (Inside) at the Park Theatre on Columbus Circle, where its popularity saw several hundred people – mostly young women – turned away at the doors. A month later, both films were still selling-out in greater New York, each grossing close to $5,000 at the weekly box office. Traffic and Inside represented the two most important films of a new genre of sensationalist cinema: the ‘white slavery’ film, which was emerging in the early twentieth century against a background of media-propagated ‘sex hysteria.’ Labelled the ‘twin’ of antebellum African American slavery by Jane Addams, ‘white slavery’ films exploited a growing fear in American society that an extensive and elaborate system of forced prostitution existed within cities like New York, involving the widespread abduction of young and impressionable white native-born women.
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来源期刊
Film and History
Film and History Arts and Humanities-Visual Arts and Performing Arts
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