种子:流派白话与关系可能性

Susannah Chapman, Xan Sarah Chacko
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引用次数: 0

摘要

这对女权主义词汇的贡献提供了“种子”一词的谱系。我们都致力于与种子有关的护理和控制实践,从种子银行和农业发展项目到保存、保存和修补种子的日常实践。作为一个术语,种子唤起了关于人类生殖的性别观念,以男性和男性为中心,尽管植物种子实际上是已经受精的胚胎。本条目以种子的性别维度(及其产生的遗漏)为视角,在生物多样性银行和植物遗传资源领域探讨使用、有用和无用的概念(Ahmed 2019)。以西非的种子银行和农业为例,并从女权主义哲学家和人类学家西尔维亚·温特、玛丽莲·斯特拉森和萨拉·艾哈迈德那里获得灵感,这种挑衅有助于女权主义人类学和科学研究的词汇。既然我们讲述的世界故事充满了隐喻,为什么不把俗语对种子的理解和使用复杂化,以反映我们周围随处可见的酷儿和母系的可能性,而不是强有力的父系关系,这是我们宁愿留下的价值观的残余提醒?
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Seed: Gendered Vernaculars and Relational Possibilities

This contribution to feminist vocabulary provides a genealogy of the term seed. We both work on practices of care and control related to seeds, from seed banking and agricultural development projects to everyday practices of keeping, saving, and tinkering with seeds. As a term, seed evokes gendered ideas about human reproduction that center masculinity and virility, even though the botanical seeds are in fact already-fertilized embryos. This entry takes up the gendered dimension of seeds (and the elisions it produces) as a lens to interrogate ideas of use, usefulness, and uselessness (Ahmed 2019) in the world of biodiversity banking and plant genetic resources. With examples from seed banking and farming in West Africa, and with inspiration from feminist philosophers and anthropologists Sylvia Wynter, Marilyn Strathern, and Sara Ahmed, this provocation contributes to the vocabularies of feminist anthropology and science studies. Since the stories we tell about the world are filled with metaphor, why not complicate the vernacular understanding and usage of seed to reflect the queer and matrilineal possibilities that we see all around us, instead of the potent patrilineality that remains as a vestigial reminder of the values we would rather leave behind?

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