{"title":"教好你的孩子:亚当·古德,从不守规矩的孩子到土著政治家","authors":"B. Judd, Diana Sandars","doi":"10.1080/19392397.2022.2109308","DOIUrl":null,"url":null,"abstract":"ABSTRACT The ‘Goodes saga’ in Australian Football transformed Adam Goodes’ persona as a dutiful son of the sport into a polarising celebrity, most infamously through an encounter with a female teenage fan. In this article, we argue that the ‘Goodes saga’ exposed the contested nature of Indigenous celebrity stemming from settler anxieties about the unruly child and Indigenous statesman. Goodes transformed from a sports star, a dutiful ‘son’ of the sport to the national celebrity of a political statesman – a position of adulthood that might be described as characteristic of Eldership. Goodes’ self-manufactured celebrity persona, based in his concept of Indigeneity as ‘having a foot in both worlds’, was enacted through his mission to incorporate Indigenous cultural practices into the sport and wider settler-Australian culture. These actions were persistently disparaged through recourses to Euro-centric concept of the child and childhood as a state of innocence. We prompt readers to consider why the settler-public and its national institutions like the Australian Football League are so invested with surrounding Indigenous stars with a discourse of childhood. Why might the AFL and settler society more broadly consider the possibility that Aboriginal men might ascend to adulthood such a terrifying proposition?","PeriodicalId":46401,"journal":{"name":"Celebrity Studies","volume":"14 1","pages":"200 - 213"},"PeriodicalIF":0.6000,"publicationDate":"2022-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Teach your children well: Adam Goodes, from unruly child to Indigenous statesman\",\"authors\":\"B. Judd, Diana Sandars\",\"doi\":\"10.1080/19392397.2022.2109308\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The ‘Goodes saga’ in Australian Football transformed Adam Goodes’ persona as a dutiful son of the sport into a polarising celebrity, most infamously through an encounter with a female teenage fan. In this article, we argue that the ‘Goodes saga’ exposed the contested nature of Indigenous celebrity stemming from settler anxieties about the unruly child and Indigenous statesman. Goodes transformed from a sports star, a dutiful ‘son’ of the sport to the national celebrity of a political statesman – a position of adulthood that might be described as characteristic of Eldership. Goodes’ self-manufactured celebrity persona, based in his concept of Indigeneity as ‘having a foot in both worlds’, was enacted through his mission to incorporate Indigenous cultural practices into the sport and wider settler-Australian culture. These actions were persistently disparaged through recourses to Euro-centric concept of the child and childhood as a state of innocence. We prompt readers to consider why the settler-public and its national institutions like the Australian Football League are so invested with surrounding Indigenous stars with a discourse of childhood. Why might the AFL and settler society more broadly consider the possibility that Aboriginal men might ascend to adulthood such a terrifying proposition?\",\"PeriodicalId\":46401,\"journal\":{\"name\":\"Celebrity Studies\",\"volume\":\"14 1\",\"pages\":\"200 - 213\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-08-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Celebrity Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/19392397.2022.2109308\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Celebrity Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/19392397.2022.2109308","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
【摘要】澳大利亚足球的“古德斯传奇”将亚当·古德斯从一个忠实的足球之子的形象变成了一个两极分化的名人,其中最臭名昭著的是他与一名女青少年球迷的相遇。在这篇文章中,我们认为“古德斯传奇”暴露了土著名人的争议性,这些争议性源于定居者对不守规矩的孩子和土著政治家的焦虑。古德斯从一个体育明星,一个对体育运动尽职尽责的“儿子”,变成了一个政治政治家的全国名人——这种成年的地位可以被描述为“长者”的特征。古德斯自我塑造的名人形象,基于他的土著概念,即“脚踏两个世界”,他的使命是将土著文化实践融入这项运动和更广泛的定居者-澳大利亚文化。这些行动由于诉诸以欧洲为中心的儿童和童年是一种天真状态的概念而不断受到贬低。我们促使读者思考,为什么移民公众及其国家机构,如澳大利亚足球联盟(Australian Football League),如此热衷于用童年话语来谈论周围的土著明星。为什么AFL和移民社会会更广泛地考虑原住民成年的可能性,这是一个如此可怕的命题?
Teach your children well: Adam Goodes, from unruly child to Indigenous statesman
ABSTRACT The ‘Goodes saga’ in Australian Football transformed Adam Goodes’ persona as a dutiful son of the sport into a polarising celebrity, most infamously through an encounter with a female teenage fan. In this article, we argue that the ‘Goodes saga’ exposed the contested nature of Indigenous celebrity stemming from settler anxieties about the unruly child and Indigenous statesman. Goodes transformed from a sports star, a dutiful ‘son’ of the sport to the national celebrity of a political statesman – a position of adulthood that might be described as characteristic of Eldership. Goodes’ self-manufactured celebrity persona, based in his concept of Indigeneity as ‘having a foot in both worlds’, was enacted through his mission to incorporate Indigenous cultural practices into the sport and wider settler-Australian culture. These actions were persistently disparaged through recourses to Euro-centric concept of the child and childhood as a state of innocence. We prompt readers to consider why the settler-public and its national institutions like the Australian Football League are so invested with surrounding Indigenous stars with a discourse of childhood. Why might the AFL and settler society more broadly consider the possibility that Aboriginal men might ascend to adulthood such a terrifying proposition?