“野蛮的”帕坦人(普什图人)和后殖民时代的负担

IF 1.8 Q2 INTERNATIONAL RELATIONS Critical Studies on Security Pub Date : 2021-01-02 DOI:10.1080/21624887.2021.1904194
Farooq Yousaf
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引用次数: 1

摘要

摘要普什图族人,尤其是巴基斯坦的普什图人,一直遭受着种族化的殖民叙事和表现,这些叙事和表现将他们描绘成“不文明”、“原始”和“暴力纵容”的个人。除了这种困境之外,许多关于普什图人的民族志和政治报道,特别是殖民地的报道,都是由非本土作家撰写的,导致文学中缺乏“普什图声音”和反叙事。巴基斯坦政策制定者和安全专家,主要是在“中心”(旁遮普省)及其周边地区,也没有强调殖民遗产的重要作用,这些遗产使“部落”普什图地区成为“法律例外地区”,将其排除在巴基斯坦宪法的范围之外,并促成了普什图人在该国的“另类化”。因此,普什图人,即使在今天,也被视为恐怖分子和叛徒。克服和反对这些东方主义的概括,“学院”可以从鼓励和主流化本土和土著观点开始,赋予他们在文学中的平等代表性和空间。
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The ‘savage’ Pathan (Pashtun) and the postcolonial burden
ABSTRACT Ethnic Pashtuns, especially in Pakistan, have suffered from racialised colonial narratives and representations that portray them as ‘uncivilised’, ‘primitive’, and ‘violence-condoning’ individuals. Adding to this predicament, many ethnographic and political, especially colonial, accounts on the Pashtuns are authored by non-native writers leading to an absence of ‘Pashtun voices’ and counter-narratives in the literature. Pakistani policymakers and security experts, mainly based in and around the ‘centre’ (Punjab province) more specifically, have also failed in highlighting the consequential role of the colonial legacies which made the ‘tribal’ Pashtun region an ‘area of legal exception’, keeping it out of the scope of the Pakistani constitution and contributed to the ‘othering’ of Pashtuns in the country. As a result, Pashtuns, even today, are perceived as terrorists and traitors. Overcoming and countering these Orientalist generalisations, the ‘academy’ can start by encouraging and mainstreaming native and indigenous perspectives, giving them equal representation and space in literature.
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来源期刊
CiteScore
3.30
自引率
0.00%
发文量
18
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