{"title":"通过地契追溯历史:家庭和地方历史学家指南","authors":"David Cant","doi":"10.1080/03055477.2018.1522582","DOIUrl":null,"url":null,"abstract":"to the modern clergy house of the inner city (recently portrayed as the vicarage of St Saviour’s in the Marches in the television series Rev), is no easy task, but the author’s sure grasp of the wider cultural picture enables her to interweave the greater historical narrative with what was happening at a local level in parishes across England. Deftly chosen examples of particular clergy and their houses allow valuable glimpses into the way in which the buildings’ design and use changed as the parson’s role changed. There is a welcome emphasis on the challenges that increasing and rapid urbanisation posed to a church organised on the parochial model, and the church’s attempts to meet them. Butterfield’s All Saints Margaret Street complex of church and vicarage combined on a tight urban site and the group of church, vicarage and school at St Mark’s Swindon as part of the new railway town are both well illustrated. The role of some of the leading Victorian architects, and of the Anglican Church’s significant impetus to the Gothic Revival, is also recognised. Indeed, carefully selected and well-reproduced illustrations — historical photographs, plans and documents as well as good contemporary colour photography — in a modestly priced publication is another virtue of this account. The indelible picture that emerges is of the immense variety of the parsonage in England, exploding the myth that the archetypical parsonage is the genteel residence portrayed in the pages of a Jane Austen novel. Poor clergy in very modest houses were common until the reforms of the twentieth century as the old patrician order faded, though not quickly enough to leave children of the vicarage, like the author or the present reviewer, without memories of freezing cold houses and parents struggling to cope in houses far too large to run on modest clerical stipends. As late as the 1970s my parents moved from a moderately sized vicarage (Kidlington, Oxfordshire, a medieval house with an extension by G. E. Street) to a twenty-roomed monster (Banbury, Oxfordshire, an Elizabethan front block facing the town, behind which the Victorian rector had added a vast pseudo-medieval hall range), which took the whole of my father’s salary just to pay for the oil-fired central heating in his first winter; no wonder he soon persuaded the diocese to sell up. The decline of the Anglican Church and modern patterns of ministry in radically changed circumstances meant the sale of historic parsonages, which began in earnest after the Great War (six hundred had been sold by 1930 and a further seven hundred by 1939), accelerated rapidly in the later twentieth century, with modern clergy houses now indistinguishable from their neighbours. It is much to be hoped that this book will be a spur to greater research into this neglected house type: it is not too late to quarry the rich building and architectural history the English parsonage represents, and most of them — better furnished, maintained and heated than some of us could ever dream of— are still with us.","PeriodicalId":54043,"journal":{"name":"Vernacular Architecture","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/03055477.2018.1522582","citationCount":"1","resultStr":"{\"title\":\"Tracing History Through Title Deeds: A Guide for Family and Local Historians\",\"authors\":\"David Cant\",\"doi\":\"10.1080/03055477.2018.1522582\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"to the modern clergy house of the inner city (recently portrayed as the vicarage of St Saviour’s in the Marches in the television series Rev), is no easy task, but the author’s sure grasp of the wider cultural picture enables her to interweave the greater historical narrative with what was happening at a local level in parishes across England. Deftly chosen examples of particular clergy and their houses allow valuable glimpses into the way in which the buildings’ design and use changed as the parson’s role changed. There is a welcome emphasis on the challenges that increasing and rapid urbanisation posed to a church organised on the parochial model, and the church’s attempts to meet them. Butterfield’s All Saints Margaret Street complex of church and vicarage combined on a tight urban site and the group of church, vicarage and school at St Mark’s Swindon as part of the new railway town are both well illustrated. The role of some of the leading Victorian architects, and of the Anglican Church’s significant impetus to the Gothic Revival, is also recognised. Indeed, carefully selected and well-reproduced illustrations — historical photographs, plans and documents as well as good contemporary colour photography — in a modestly priced publication is another virtue of this account. The indelible picture that emerges is of the immense variety of the parsonage in England, exploding the myth that the archetypical parsonage is the genteel residence portrayed in the pages of a Jane Austen novel. Poor clergy in very modest houses were common until the reforms of the twentieth century as the old patrician order faded, though not quickly enough to leave children of the vicarage, like the author or the present reviewer, without memories of freezing cold houses and parents struggling to cope in houses far too large to run on modest clerical stipends. As late as the 1970s my parents moved from a moderately sized vicarage (Kidlington, Oxfordshire, a medieval house with an extension by G. E. Street) to a twenty-roomed monster (Banbury, Oxfordshire, an Elizabethan front block facing the town, behind which the Victorian rector had added a vast pseudo-medieval hall range), which took the whole of my father’s salary just to pay for the oil-fired central heating in his first winter; no wonder he soon persuaded the diocese to sell up. The decline of the Anglican Church and modern patterns of ministry in radically changed circumstances meant the sale of historic parsonages, which began in earnest after the Great War (six hundred had been sold by 1930 and a further seven hundred by 1939), accelerated rapidly in the later twentieth century, with modern clergy houses now indistinguishable from their neighbours. 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引用次数: 1
摘要
到市中心的现代神职人员住宅(最近在电视剧《牧师》中被描绘成马尔克斯的圣救世主牧师住宅),这并非易事,但作者对更广泛的文化图景的把握使她能够将更大的历史叙事与英格兰各地教区的地方层面发生的事情交织在一起。巧妙地选择了特定的神职人员和他们的房子的例子,让我们有价值地瞥见建筑的设计和使用方式随着牧师角色的变化而变化。日益增长和快速的城市化对以教区模式组织的教会构成了挑战,教会试图满足这些挑战,这是一个值得欢迎的强调。巴特菲尔德的所有圣徒玛格丽特街的教堂和牧师住宅结合在一个紧凑的城市场地上,St Mark 's Swindon的教堂、牧师住宅和学校作为新铁路城镇的一部分,都得到了很好的说明。一些领先的维多利亚建筑师的作用,以及圣公会对哥特式复兴的重大推动,也得到了认可。事实上,在一个价格适中的出版物中,精心挑选和精心复制的插图- -历史照片、计划和文件以及良好的当代彩色摄影- -是本报告的另一个优点。这幅令人难以忘怀的画面展现了英国各式各样的牧师住宅,打破了人们的神话,即典型的牧师住宅是简·奥斯汀(Jane Austen)小说中描绘的那种上流社会的住宅。贫穷的神职人员住在非常简陋的房子里是很常见的,直到20世纪的改革,旧的贵族秩序逐渐消失,尽管这还没有快到让牧师的孩子们,比如作者和现在的评论员,没有冰冷的房子的记忆,没有父母在大得无法靠微薄的神职人员津贴维持生活的房子里挣扎的记忆。直到20世纪70年代,我的父母才从一个中等大小的牧师住宅(牛津郡的基德灵顿,一座中世纪的房子,在G. E.街旁扩建)搬到一个有20个房间的大房子(牛津郡的班伯里,一座伊丽莎白时代的正楼,面向城镇,维多利亚时代的牧师在后面加了一个巨大的仿中世纪的大厅),这花去了我父亲的全部薪水,仅仅是为了支付他第一个冬天的燃油中央供暖费用;难怪他很快就说服教区卖掉了。英国圣公会的衰落和现代事工模式在急剧变化的环境中意味着出售历史悠久的牧师住宅,这在第一次世界大战后开始(到1930年已售出600套,到1939年又售出700套),在20世纪后期迅速加速,现代神职人员的住宅现在与邻居的住宅难以区分。我们非常希望这本书能激励人们对这种被忽视的房屋类型进行更深入的研究:挖掘英国牧师住宅所代表的丰富建筑和建筑历史还为时不晚,而且其中大多数——家具、维护和供暖都比我们中的一些人所能想象的要好——仍然存在。
Tracing History Through Title Deeds: A Guide for Family and Local Historians
to the modern clergy house of the inner city (recently portrayed as the vicarage of St Saviour’s in the Marches in the television series Rev), is no easy task, but the author’s sure grasp of the wider cultural picture enables her to interweave the greater historical narrative with what was happening at a local level in parishes across England. Deftly chosen examples of particular clergy and their houses allow valuable glimpses into the way in which the buildings’ design and use changed as the parson’s role changed. There is a welcome emphasis on the challenges that increasing and rapid urbanisation posed to a church organised on the parochial model, and the church’s attempts to meet them. Butterfield’s All Saints Margaret Street complex of church and vicarage combined on a tight urban site and the group of church, vicarage and school at St Mark’s Swindon as part of the new railway town are both well illustrated. The role of some of the leading Victorian architects, and of the Anglican Church’s significant impetus to the Gothic Revival, is also recognised. Indeed, carefully selected and well-reproduced illustrations — historical photographs, plans and documents as well as good contemporary colour photography — in a modestly priced publication is another virtue of this account. The indelible picture that emerges is of the immense variety of the parsonage in England, exploding the myth that the archetypical parsonage is the genteel residence portrayed in the pages of a Jane Austen novel. Poor clergy in very modest houses were common until the reforms of the twentieth century as the old patrician order faded, though not quickly enough to leave children of the vicarage, like the author or the present reviewer, without memories of freezing cold houses and parents struggling to cope in houses far too large to run on modest clerical stipends. As late as the 1970s my parents moved from a moderately sized vicarage (Kidlington, Oxfordshire, a medieval house with an extension by G. E. Street) to a twenty-roomed monster (Banbury, Oxfordshire, an Elizabethan front block facing the town, behind which the Victorian rector had added a vast pseudo-medieval hall range), which took the whole of my father’s salary just to pay for the oil-fired central heating in his first winter; no wonder he soon persuaded the diocese to sell up. The decline of the Anglican Church and modern patterns of ministry in radically changed circumstances meant the sale of historic parsonages, which began in earnest after the Great War (six hundred had been sold by 1930 and a further seven hundred by 1939), accelerated rapidly in the later twentieth century, with modern clergy houses now indistinguishable from their neighbours. It is much to be hoped that this book will be a spur to greater research into this neglected house type: it is not too late to quarry the rich building and architectural history the English parsonage represents, and most of them — better furnished, maintained and heated than some of us could ever dream of— are still with us.
期刊介绍:
Vernacular Architecture is the annual journal of the Vernacular Architecture Group, which was founded in 1952 to further the study of traditional buildings. Originally focused on buildings in the British Isles, membership and publications have increasingly reflected an interest in buildings from other parts of the world, and the Group actively encourages international contributions to the journal.