{"title":"帕苏帕塔瑜伽和死亡的艺术","authors":"Arinde Jonker","doi":"10.1558/rosa.20909","DOIUrl":null,"url":null,"abstract":"This paper researches the relation between yoga and death in the early Saiva tradition of the Pasupatas, based on three Pasupata sources: the Pasupatasutra, the Ratnatika and the Skandapurana. The paper presents an analysis and interpretation of textual passages that treat the last moment of the life of a Pasupata ascetic in order to find out whether or not his death can be interpreted as a form of ‘self-induced yogic death’. Following the analysis of the primary sources, it will become clear that yoga and death stood in a much closer relation than one might expect.","PeriodicalId":38179,"journal":{"name":"Religions of South Asia","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Pasupata Yoga and the Art of Dying\",\"authors\":\"Arinde Jonker\",\"doi\":\"10.1558/rosa.20909\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper researches the relation between yoga and death in the early Saiva tradition of the Pasupatas, based on three Pasupata sources: the Pasupatasutra, the Ratnatika and the Skandapurana. The paper presents an analysis and interpretation of textual passages that treat the last moment of the life of a Pasupata ascetic in order to find out whether or not his death can be interpreted as a form of ‘self-induced yogic death’. Following the analysis of the primary sources, it will become clear that yoga and death stood in a much closer relation than one might expect.\",\"PeriodicalId\":38179,\"journal\":{\"name\":\"Religions of South Asia\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-11-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religions of South Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/rosa.20909\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religions of South Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/rosa.20909","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
This paper researches the relation between yoga and death in the early Saiva tradition of the Pasupatas, based on three Pasupata sources: the Pasupatasutra, the Ratnatika and the Skandapurana. The paper presents an analysis and interpretation of textual passages that treat the last moment of the life of a Pasupata ascetic in order to find out whether or not his death can be interpreted as a form of ‘self-induced yogic death’. Following the analysis of the primary sources, it will become clear that yoga and death stood in a much closer relation than one might expect.