贡贡基杜尔萨替里农民的社会宗教生活意味着甘布里根

N. Maharani
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引用次数: 0

摘要

仪式是宗教在行动。gumbregan是Saptosari Gunongkidul社区每年举行的仪式之一。这种仪式只由有牛的古农基都农民进行。作为宠物的奶牛被认为是萨普托萨里人民的功绩,萨普托萨里人民主要从事农民工作,因为他们帮助耕种农田。阿甘仪式每七个月举行一次,时间是爪哇历。秋葵仪式的目的与农民的神话有关,他们希望气氛平和,避免负面的事情,比如扰乱灵魂的平静。作者运用了维克多·特纳的极限理论,分析了宗教仪式中的社会状态,并对仪式的各个方面进行了研究。作者使用实地研究数据来源解释了这种口香糖仪式。这是通过使用观察、访谈、文件记录的方法来支持的,并使用描述性分析方法进行处理。这一仪式被解读为对统治宇宙中所有动物的先知苏莱曼的警告,是对上帝的一种感谢,也是团结社区的一步,以创造安全和平的生活条件,从而在社会事务中培养团结感。关键词:甘布里甘仪式,宗教社会生活,农业社区。
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MAKNA GUMBREGAN TERHADAP KEHIDUPAN SOSIAL KEAGAMAAN MASYARAKAT PETANI DI SAPTOSARI, GUNUNGKIDUL
Ritual is religion in action. gumbregan is one of the rituals carried out every year by the community of Saptosari Gunungkidul. This ritual is only carried out by Gunungkidul farmers who have cattle. Cows as pets that are considered meritorious for the people of Saptosari who mostly work as farmers because they help in cultivating agricultural land. The gumbregan ritual is held every seven months at the time of Wuku Gumbreg (Javanese calendar). The purpose of the gumbregan ritual is related to the myth of the farmer, they have hope that the atmosphere is peaceful and avoid negative things, such as disturbing the peace of the soul. The author uses the theory of Victor Turner's liminality which analyzes the state of society when performing religious rituals and for studying aspects of the ritual. The author explains this gumbregan ritual using a field research data source. Which is supported by using the method of observation, interviews, documentation, and processed using descriptive analytical methods. This ritual is interpreted as a warning to the prophet Sulaiman who has ruled all animals in the universe, a form of gratitude to God, and as a step to unite the community in order to create safe and peaceful living conditions so as to foster a sense of togetherness in social matters.Keywords: Gumbregan ritual, religious social life, farming community.
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BHUTA YADNA SEBAGAI AJANG PELESTARIAN ALAM DI BALI INDONESIAN CONSTITUTIONAL COURT’S DECISION NO. 97/PUU-XIV/2016: A CHANCE TO ENCOURAGE RECONCILIATION BETWEEN “AGAMA” AND “KEPERCAYAAN” RESOLUSI KONFLIK DI DUNIA ISLAM: ANTARA DAMAI, DIPLOMASI, DAN PERANG (PERSPEKTIF ISLAM DAN HUBUNGAN INTERNASIONAL) MENCIPTAKAN HARMONI MELALUI DIALOG ANTAR UMAT BERAGAMA TOLERANSI SEBAGAI IDIOLOGI BERAGAMA (KAJIAN FUNGSIONAL ATAS KERAGAMAN AGAMA)
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