{"title":"埃里克·马斯卡尔与“基督教社会学”的兴衰兴衰,约1935 - 1985年","authors":"P. Webster","doi":"10.1080/1474225X.2023.2186570","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article explores the social thought of E.L. Mascall, Anglican theologian and philosopher. The bewilderment of the 1930s and 1940s, Mascall believed, was at root a loss of a proper sense of the human person: dependent on the action of God for very existence, simultaneously bodily and spiritual, a worker on earth yet a pilgrim towards glory. Human fulfilment was contingent on a right relation of humankind to God, and the subservience of society, economy and politics to human need. Mascall was rare among his contemporaries in continuing to write into the mid-1980s, and thus being able to reflect on the eclipse in the 1950s and 1960s of much of what he had advocated. I suggest that the waxing and waning of Mascall’s interventions mirrors the rise, eclipse and (finally) partial revival of a catholic understanding of society and the human person, often given the name of ‘Christian sociology’.","PeriodicalId":42198,"journal":{"name":"International Journal for the Study of the Christian Church","volume":"23 1","pages":"188 - 205"},"PeriodicalIF":0.3000,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Eric Mascall and the rise, fall and rise of ‘Christian sociology’, c.1935 – 1985\",\"authors\":\"P. Webster\",\"doi\":\"10.1080/1474225X.2023.2186570\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article explores the social thought of E.L. Mascall, Anglican theologian and philosopher. The bewilderment of the 1930s and 1940s, Mascall believed, was at root a loss of a proper sense of the human person: dependent on the action of God for very existence, simultaneously bodily and spiritual, a worker on earth yet a pilgrim towards glory. Human fulfilment was contingent on a right relation of humankind to God, and the subservience of society, economy and politics to human need. Mascall was rare among his contemporaries in continuing to write into the mid-1980s, and thus being able to reflect on the eclipse in the 1950s and 1960s of much of what he had advocated. I suggest that the waxing and waning of Mascall’s interventions mirrors the rise, eclipse and (finally) partial revival of a catholic understanding of society and the human person, often given the name of ‘Christian sociology’.\",\"PeriodicalId\":42198,\"journal\":{\"name\":\"International Journal for the Study of the Christian Church\",\"volume\":\"23 1\",\"pages\":\"188 - 205\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-03-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal for the Study of the Christian Church\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/1474225X.2023.2186570\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for the Study of the Christian Church","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1474225X.2023.2186570","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Eric Mascall and the rise, fall and rise of ‘Christian sociology’, c.1935 – 1985
ABSTRACT This article explores the social thought of E.L. Mascall, Anglican theologian and philosopher. The bewilderment of the 1930s and 1940s, Mascall believed, was at root a loss of a proper sense of the human person: dependent on the action of God for very existence, simultaneously bodily and spiritual, a worker on earth yet a pilgrim towards glory. Human fulfilment was contingent on a right relation of humankind to God, and the subservience of society, economy and politics to human need. Mascall was rare among his contemporaries in continuing to write into the mid-1980s, and thus being able to reflect on the eclipse in the 1950s and 1960s of much of what he had advocated. I suggest that the waxing and waning of Mascall’s interventions mirrors the rise, eclipse and (finally) partial revival of a catholic understanding of society and the human person, often given the name of ‘Christian sociology’.