Jacopo Scarin, P. Katz, J. Zu, Bart Dessein, Ping Yao, M. Ing, Andrea Riemenschnitter, Alison Jones, Jonathan Brasnett, J. Chia, Erik J. Hammerstrom, Jidong Chen, Natasha Heller
{"title":"浙江龙门制度的发展:18世纪通白宫的崇道世系","authors":"Jacopo Scarin, P. Katz, J. Zu, Bart Dessein, Ping Yao, M. Ing, Andrea Riemenschnitter, Alison Jones, Jonathan Brasnett, J. Chia, Erik J. Hammerstrom, Jidong Chen, Natasha Heller","doi":"10.1353/jcr.2019.0000","DOIUrl":null,"url":null,"abstract":"Abstract:This article aims to advance research on the history of Longmen communities in Zhejiang during the Qing dynasty by focusing on the institutional network established by the Daoists of the Tongbai Palace (Tiantai county) in the eighteenth century. To do so, I have relied on the study of the socio-institutional links between Daoist temples and analyzed an array of historical sources (gazetteers, Daoist texts, palace memorials) to individuate connections between the Longmen temples of Zhejiang. I focus on the four leading members of the Longmen community of the Tongbai Palace (Gao Qingyu, Min Yide, Shen Yibing, and Fang Yiding) to show that this temple had a key position in the network formed among prominent temples inhabited by Longmen communities, such as the Jingu Grotto of Hangzhou, the Dayou Palace of Mount Weiyu, and the Yunchao Temple of Mount Jin’gai.摘要:本文旨在通过分析十八世紀天台縣桐柏宮道士建立的與其他道觀之間的社會網絡,進一步推動浙江龍門派清代史的研究。筆者立足於分析不同宫觀之間的社會和機構間聯繫及其相關歷史資料,包括地方誌、宮觀誌、道經、詔書等,來明确浙江龍門道觀之間的關係;通过聚焦桐柏宮龍門社群的四名主要道士(高清雲、閔一得、沈一炳和方一定),来展示桐柏宮在包括杭州金鼓洞、委羽山大有宮、金蓋山雲巢廟等在內的清代主要龍門道觀中的關鍵地位。","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":"47 1","pages":"1 - 101 - 101 - 104 - 104 - 106 - 106 - 109 - 109 - 111 - 112 - 115 - 32 - 33 - 60 - 61 - 86 - 87 -"},"PeriodicalIF":0.5000,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Longmen Institutional Development in Zhejiang Province: The Chongdao Lineage of the Tongbai Palace during the Eighteenth Century\",\"authors\":\"Jacopo Scarin, P. Katz, J. Zu, Bart Dessein, Ping Yao, M. Ing, Andrea Riemenschnitter, Alison Jones, Jonathan Brasnett, J. Chia, Erik J. Hammerstrom, Jidong Chen, Natasha Heller\",\"doi\":\"10.1353/jcr.2019.0000\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article aims to advance research on the history of Longmen communities in Zhejiang during the Qing dynasty by focusing on the institutional network established by the Daoists of the Tongbai Palace (Tiantai county) in the eighteenth century. To do so, I have relied on the study of the socio-institutional links between Daoist temples and analyzed an array of historical sources (gazetteers, Daoist texts, palace memorials) to individuate connections between the Longmen temples of Zhejiang. I focus on the four leading members of the Longmen community of the Tongbai Palace (Gao Qingyu, Min Yide, Shen Yibing, and Fang Yiding) to show that this temple had a key position in the network formed among prominent temples inhabited by Longmen communities, such as the Jingu Grotto of Hangzhou, the Dayou Palace of Mount Weiyu, and the Yunchao Temple of Mount Jin’gai.摘要:本文旨在通过分析十八世紀天台縣桐柏宮道士建立的與其他道觀之間的社會網絡,進一步推動浙江龍門派清代史的研究。筆者立足於分析不同宫觀之間的社會和機構間聯繫及其相關歷史資料,包括地方誌、宮觀誌、道經、詔書等,來明确浙江龍門道觀之間的關係;通过聚焦桐柏宮龍門社群的四名主要道士(高清雲、閔一得、沈一炳和方一定),来展示桐柏宮在包括杭州金鼓洞、委羽山大有宮、金蓋山雲巢廟等在內的清代主要龍門道觀中的關鍵地位。\",\"PeriodicalId\":53120,\"journal\":{\"name\":\"Journal of Chinese Religions\",\"volume\":\"47 1\",\"pages\":\"1 - 101 - 101 - 104 - 104 - 106 - 106 - 109 - 109 - 111 - 112 - 115 - 32 - 33 - 60 - 61 - 86 - 87 -\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2019-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Chinese Religions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jcr.2019.0000\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Chinese Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jcr.2019.0000","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
Abstract:This article aims to advance research on the history of Longmen communities in Zhejiang during the Qing dynasty by focusing on the institutional network established by the Daoists of the Tongbai Palace (Tiantai county) in the eighteenth century. To do so, I have relied on the study of the socio-institutional links between Daoist temples and analyzed an array of historical sources (gazetteers, Daoist texts, palace memorials) to individuate connections between the Longmen temples of Zhejiang. I focus on the four leading members of the Longmen community of the Tongbai Palace (Gao Qingyu, Min Yide, Shen Yibing, and Fang Yiding) to show that this temple had a key position in the network formed among prominent temples inhabited by Longmen communities, such as the Jingu Grotto of Hangzhou, the Dayou Palace of Mount Weiyu, and the Yunchao Temple of Mount Jin’gai.摘要:本文旨在通过分析十八世纪天台县桐柏宫道士建立的与其他道观之间的社会网络,进一步推动浙江龙门派清代史的研究。笔者立足于分析不同宫观之间的社会和机构间联系及其相关历史资料,包括地方志、宫观志、道经、诏书等,来明确浙江龙门道观之间的关系;通过聚焦桐柏宫龙门社群的四名主要道士(高清云、闵一得、沈一炳和方一定),来展示桐柏宫在包括杭州金鼓洞、委羽山大有宫、金盖山云巢庙等在内的清代主要龙门道观中的关键地位。
Longmen Institutional Development in Zhejiang Province: The Chongdao Lineage of the Tongbai Palace during the Eighteenth Century
Abstract:This article aims to advance research on the history of Longmen communities in Zhejiang during the Qing dynasty by focusing on the institutional network established by the Daoists of the Tongbai Palace (Tiantai county) in the eighteenth century. To do so, I have relied on the study of the socio-institutional links between Daoist temples and analyzed an array of historical sources (gazetteers, Daoist texts, palace memorials) to individuate connections between the Longmen temples of Zhejiang. I focus on the four leading members of the Longmen community of the Tongbai Palace (Gao Qingyu, Min Yide, Shen Yibing, and Fang Yiding) to show that this temple had a key position in the network formed among prominent temples inhabited by Longmen communities, such as the Jingu Grotto of Hangzhou, the Dayou Palace of Mount Weiyu, and the Yunchao Temple of Mount Jin’gai.摘要:本文旨在通过分析十八世紀天台縣桐柏宮道士建立的與其他道觀之間的社會網絡,進一步推動浙江龍門派清代史的研究。筆者立足於分析不同宫觀之間的社會和機構間聯繫及其相關歷史資料,包括地方誌、宮觀誌、道經、詔書等,來明确浙江龍門道觀之間的關係;通过聚焦桐柏宮龍門社群的四名主要道士(高清雲、閔一得、沈一炳和方一定),来展示桐柏宮在包括杭州金鼓洞、委羽山大有宮、金蓋山雲巢廟等在內的清代主要龍門道觀中的關鍵地位。
期刊介绍:
The Journal of Chinese Religions is an international, peer-reviewed journal, published under the auspices of the Society for the Study of Chinese Religions (SSCR). Since its founding, the Journal has provided a forum for studies in Chinese religions from a great variety of disciplinary perspectives, including religious studies, philology, history, art history, anthropology, sociology, political science, archaeology, and literary studies. The Journal welcomes original research articles, shorter research notes, essays, and field reports on all aspects of Chinese religions in all historical periods. All submissions need to undergo double-blind peer review before they can be accepted for publication.