雕塑、信仰和维多利亚雕塑的多个世界:w·f·伍丁顿,《创世纪》(1862)

IF 0.2 3区 历史学 Q2 HISTORY Journal of Victorian Culture Pub Date : 2022-05-14 DOI:10.1093/jvcult/vcac029
Kate Nichols
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引用次数: 0

摘要

这篇圆桌评论文章提出了关于材料、主题和形式、位置和展示对W·F·伍丁顿1862年圣保罗大教堂创世纪小组的解释的意义的问题。该小组受委托作为惠灵顿纪念馆的附属机构,描绘了《圣经》中第一次军事交战——西丁谷战役的结束。它以18个人物、三只羊和两头牛为特色,并刻有《创世纪》第14章中的一段文字。20.我的评论文章将小组重新定义为一个集合,将人类和非人类的许多世界与推动圆桌会议的信仰世界结合在一起。它将圣经主题与对军事英雄的纪念结合在一起;意大利大理石采石场工人;带有种族色彩的白色大理石材料;在史密斯菲尔德市场屠宰绵羊的记忆;考古发现;维多利亚文化中的所多玛雕像,以及古典雕塑形式。它询问了这些不同的地理位置、时间段和对这个物体的贡献者,人类和非人类,如何改变或调解我们对这个雕带的理解,它不仅仅是一个军事英雄纪念碑的附属物。
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Sculpture, Faith, and the Many Worlds of Victorian Sculpture: W. F. Woodington, Genesis (1862)
This roundtable comment piece raises questions about the significance of materials, subject matter and form, and location and display to interpretations of W. F. Woodington’s 1862 Genesis panel at St Paul’s Cathedral. The panel was commissioned as an adjunct to the Wellington Memorial, and depicts the conclusion of the first military engagement in the Bible, the Battle of the Vale of Siddim. It features 18 human figures, three sheep, and two cows, and is inscribed with a passage from Genesis 14. 20. My comment piece reconceptualizes the panel as an assemblage bringing together many worlds, human and non-human, alongside the worlds of faith which were the impetus for the roundtable. It brings together biblical subject matter with the commemoration of military heroes; Italian marble quarry workers; the racially charged material of white marble; memories of sheep on their way to slaughter at Smithfield market; archaeological discoveries; the figure of Sodom in Victorian culture, and classical sculptural form. It asks how these varied geographies, time periods, and contributors to this object, human and non-human, might shift or mediate our understanding of this frieze as something more than an adjunct to a memorial to a military hero.
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79
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