Hegel on spirited animals

Abstract Hegel conceives of human beings as both natural and spirited. On Robert Pippin's influential reading, we are natural by being ‘ontologically’ like other animals, but spirited through a ‘social-historical achievement’. I contest both the coherence of this reading and its fidelity to Hegel's texts. For Hegel the human being is the truth of the animal. This means that spirit's self-production is not, as Pippin claims, an achievement that an animal confers on itself, but the realization of what the human being is. I end by specifying Aristotelian features of Hegel's account whose neglect by Pippin can help explain what goes wrong in his reading, and provide the outlines of a reading that is both coherent and faithful to Hegel's texts.