捕捉的器具:音乐与近代早期/殖民时期社会现实的拟态建构

IF 0.5 0 LITERARY THEORY & CRITICISM CounterText-A Journal for the Study of the Post-Literary Pub Date : 2022-04-01 DOI:10.3366/count.2022.0260
D. Vélez
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引用次数: 0

摘要

本文补充了格鲍尔和伍尔夫关于模仿作为社会现实建构机制的分析。在将古代音乐拟态置于荷马表演及其在柏拉图的批判背景下之后,我通过两个案例研究展示了音乐拟态是如何作为社会习俗和价值观铭文的集合发挥作用的。第一部分考察了这种模仿机制是如何在1589年的美第奇中间人身上实现的,它是一种寓言式的捕捉装置,使君主能够控制表演的空间和时间。第二部分考察了17世纪南美洲的耶稣会传教士如何重新部署这一机构,迫使游牧的土著人民进入被称为“减少”的定居点。本文阐述了音乐模仿在巴洛克时期社会现实不对称建构中的黑暗作用:作为主权权力的造世界工具和殖民地认知种族灭绝的毁灭世界机制。
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Apparatus of Capture: Music and the Mimetic Construction of Social Reality in the Early Modern/Colonial Period
This paper supplements Gebauer and Wulf’s analyses of mimesis as a mechanism for the construction of social reality. After situating archaic musical mimesis in the context of Homeric performance and its critique in Plato, I demonstrate how musical mimesis functions as an assemblage of inscription of social mores and values through two case studies. The first examines how this mimetic mechanism is actualised in the 1589 Medici intermedi as an allegorical apparatus of capture that enables the sovereign to control the space and time of the performance. The second examines how this apparatus is redeployed by seventeenth-century Jesuit missionaries in South America to coerce nomadic Indigenous peoples into settlements known as ‘reducciones’. The paper advances an account of the darker role of musical mimesis in the dissymmetrical construction of social reality during the baroque: as a world-making tool of sovereign power and a world-destroying mechanism of epistemic genocide in colonised territories.
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来源期刊
CiteScore
0.40
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0.00%
发文量
24
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