桑塔亚那、常识论和不可渗透信仰的问题

Q3 Arts and Humanities History of Philosophy Quarterly Pub Date : 2021-01-01 DOI:10.5406/21521026.38.1.03
R. Atkins
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引用次数: 1

摘要

常识主义是一篇关于常识信念的论文:我们的常识信念是具有认识论或方法论优先权的知识项目(或应该被视为)。这种对常识主义的描述有可能使我们的常识信仰不受哲学争论的影响。但在Santayana的常识主义中,值得我们信任的不是我们的常识信仰,而是常识在几代人中的发展。我们的常识性信仰只值得次要或次要的信任;只有当我们相信常识的动力时,我们才会相信它们。我研究了Santayana独特的常识主义形式,并解释了为什么他避免将信任主要放在常识信仰上。
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Santayana, Commonsensism, and the Problem of Impervious Belief
Commonsensism is a thesis about commonsense beliefs: our commonsense beliefs are items of knowledge (or should be so regarded) that have epistemic or methodological priority. This account of commonsensism risks making our commonsense beliefs impervious to philosophical argument. But in Santayana's commonsensism, what deserves our trust is not our commonsense beliefs but the development of common sense over successive generations. Our commonsense beliefs deserve only a secondary or subsidiary trust; we trust them only insofar as we trust the momentum of common sense. I examine Santayana's distinctive form of commonsensism and explain why he avoids putting trust primarily in commonsense beliefs.
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
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