在stem致富及其他领域培养黑人快乐空间

T. Worsley, R. Roby
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引用次数: 2

摘要

通过STEM丰富的制作来表达黑人的喜悦和热爱黑人意味着什么?在以社区为基础、以青年为中心的创客空间里,黑人青年表达黑人的喜悦和热爱黑人意味着什么?我们来看看黑人青年如何与他们的促进者一起通过制作共同创造黑人欢乐的空间。这些makerspaces位于美国中西部和东南部的两个当地男孩女孩俱乐部。创客空间是一个非正式的场所,鼓励年轻人在这里合作,同时建造数字和实物文物。作为两位与黑人青年合作的黑人女性STEM教育工作者,我们将我们的工作纳入批判性种族理论。具体来说,我们借鉴了白人作为财产和反叙事的原则。使用批判性的人种学方法,我们探索了黑人青年如何通过丰富的STEM制作来破坏白人财产的反叙事。数据来源包括现场记录;文物,如青年作品;访谈;以及录像。第一个小插曲突出了两个黑人女孩如何使用Scratch选择和创建角色。第二个小插曲聚焦于一对兄弟姐妹,他们以家庭和共同的创造者身份为中心。然后,我们讨论了通过与辅导员共同设计的灵活课程为年轻人提供的自由,以及我们如何培育开放空间。我们通过以下问题来解决本期特刊的驱动性问题:作为STEM促进者,我们如何通过与年轻人一起创造黑人欢乐的空间,在STEM中/通过STEM对抗反黑人?
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Fostering Spaces for Black Joy in STEM-Rich Making and Beyond
What does it mean to express Black joy and loving blackness through STEM-rich making? What does it mean for Black youth in community-based, youth-focused makerspaces to express Black joy and loving blackness? We look at how Black youth alongside their facilitators co-create spaces of Black joy through making. These makerspaces are located at two local Boys and Girls Clubs in the US Midwest and the Southeast. Makerspaces are informal sites where youth are encouraged to work collaboratively while building digital and physical artifacts. As two Black female STEM educators working with Black youth we frame our work in critical race theory. Specifically we draw on the tenets of whiteness as property and counter-narratives. Using critical ethnographic methods, we explore the ways in which Black youth produce counter-narratives that disrupt whiteness as property through STEM-rich making. Data sources include fieldnotes; artifacts, such as youth work; interviews; and video recordings. The first vignette highlights how two Black girls navigate choosing and creating characters using Scratch. The second vignette focuses on a brother and sister duo who center their making on family and their shared maker identity. We then discuss the freedoms afforded to youth with flexible co-designed curriculum with facilitators and how we foster open spaces. We address this special issue’s driving question by asking, How do we, as STEM facilitators, counter anti-blackness in/through STEM by fostering space for Black joy with youth in making?
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