黑人爱的劳动:詹姆斯·科恩、女性主义与黑人神学的未来

IF 0.3 0 RELIGION BLACK THEOLOGY Pub Date : 2021-01-02 DOI:10.1080/14769948.2021.1896841
Marvin E. Wickware
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引用次数: 0

摘要

在詹姆斯·科恩去世后,黑人男性神学家必须问,我们如何才能恰当地尊重他对我们正在进行的工作的影响,同时考虑到他在充分欣赏女性主义批评方面的努力的局限性。这篇文章将爱作为科恩神学的中心主题,结合科恩的著作,以及德洛丽丝·威廉姆斯的《荒野中的姐妹》和霍顿斯·斯皮勒斯的《妈妈的孩子,爸爸的可能》。本文提出,科恩未能解决的不公正固有的接受情感劳动的爱作为妇女的工作。作为一种学科干预,这篇文章建议黑人男性神学家必须开放自己,接受转变,并完全被吸引到爱的劳动中去。作为一种建设性的神学论证,本文在科恩的基督论和威廉姆斯的基督论之间找到了一个共同点。耶稣在爱的指引下拥抱自由,向许多人提供传道的异象,拒绝十字架上的皇权。
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The Labour of Black Love: James Cone, Womanism, and the Future of Black Men’s Theologies
ABSTRACT Following James Cone’s death, Black male theologians must ask how we might properly honour his influence upon our ongoing work, while reckoning with its limits in relation to his struggle to fully appreciate womanist critiques. This article focuses on love as a central theme in Cone’s theology, engaging with Cone’s work, as well as Delores Williams’s Sisters in the Wilderness and Hortense Spillers’s “Mama’s Baby, Papa’s Maybe.” This article proposes that Cone fails to address the injustice inherent in accepting the affective labour of love as women’s work. As a disciplinary intervention, this article suggests that Black male theologians must open ourselves to being transformed and fully drawn into that labour of love. As a constructive theological argument, this article finds a point of consonance between Cone’s and Williams’s Christologies. Jesus embraced freedom guided by love, offering ministerial vision to many, rejecting imperial power on and of the cross.
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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