{"title":"一位受欢迎的德国卷尾猴传教士的声音:Geminianus von Mainz的Weeg-Weiser gen Himmel (1668-1679)","authors":"B. Roest","doi":"10.1353/frc.2019.0008","DOIUrl":null,"url":null,"abstract":"This essay wants to provide a preliminary introduction to, and initial contextualization of the sermons of the seventeenth-century Capuchin preacher Geminianus von Mainz (Geminianus Monacensis, ca. 16061672). To my knowledge, his literary production has never been a subject of exhaustive scholarship, even though it has been portrayed by some as a typical example of Bavarian baroque preaching from the later seventeenth century.1 More recently, his metaphorical approach to marriage has been commented upon in passing by Ulrike Strasser and Merry Wiesner-Hanks,2 whereas several culinary remarks in his sermons drew the attention of the late German gastrosopher Christoph Wagner, as can be read in the chapter on ‘Barocke Lebensfreude im Spiegel österreichischer Barockpredigten’ in his Universität der Genüsse, a modern encyclopedia of culinary taste.3 Beyond that, the sermons of Geminianus do not seem to have drawn much attention from specialists in Capuchin preaching. His works were probably overshadowed by the massive homiletic and poetic output of his near exact contemporary and fellow Capuchin friar, Prokopius Templinus. The latter’s conversion to Catholicism, as well as his literary talents and his relatively well-documented preaching career made him from the outset a much more enticing figure.4","PeriodicalId":53533,"journal":{"name":"Franciscan Studies","volume":"77 1","pages":"171 - 230"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/frc.2019.0008","citationCount":"0","resultStr":"{\"title\":\"The voice of a popular German Capuchin preacher: The Weeg-Weiser gen Himmel (1668-1679) of Geminianus von Mainz\",\"authors\":\"B. Roest\",\"doi\":\"10.1353/frc.2019.0008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay wants to provide a preliminary introduction to, and initial contextualization of the sermons of the seventeenth-century Capuchin preacher Geminianus von Mainz (Geminianus Monacensis, ca. 16061672). To my knowledge, his literary production has never been a subject of exhaustive scholarship, even though it has been portrayed by some as a typical example of Bavarian baroque preaching from the later seventeenth century.1 More recently, his metaphorical approach to marriage has been commented upon in passing by Ulrike Strasser and Merry Wiesner-Hanks,2 whereas several culinary remarks in his sermons drew the attention of the late German gastrosopher Christoph Wagner, as can be read in the chapter on ‘Barocke Lebensfreude im Spiegel österreichischer Barockpredigten’ in his Universität der Genüsse, a modern encyclopedia of culinary taste.3 Beyond that, the sermons of Geminianus do not seem to have drawn much attention from specialists in Capuchin preaching. His works were probably overshadowed by the massive homiletic and poetic output of his near exact contemporary and fellow Capuchin friar, Prokopius Templinus. The latter’s conversion to Catholicism, as well as his literary talents and his relatively well-documented preaching career made him from the outset a much more enticing figure.4\",\"PeriodicalId\":53533,\"journal\":{\"name\":\"Franciscan Studies\",\"volume\":\"77 1\",\"pages\":\"171 - 230\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-11-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/frc.2019.0008\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Franciscan Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/frc.2019.0008\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Franciscan Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/frc.2019.0008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章想提供一个初步的介绍,和最初的17世纪嘉布钦传教士Geminianus von Mainz (Geminianus Monacensis,约16061672)布道的语境化。据我所知,他的文学作品从来没有被详尽的学术研究过,尽管它被一些人描绘成17世纪后期巴伐利亚巴洛克式说教的典型例子最近,他对婚姻的隐喻方法被Ulrike Strasser和Merry Wiesner-Hanks顺便评论了2,而他布道中的几条烹饪评论引起了已故德国美食家Christoph Wagner的注意,这可以在他的Universität der gensse(烹饪品味的现代百科全书)中的“Barocke Lebensfreude im Spiegel österreichischer Barockpredigten”一章中阅读除此之外,双子座的布道似乎并没有引起嘉布丘尼布道专家的太多注意。他的作品可能被与他同时代的僧帽猴修士普罗科皮乌斯·坦普里努斯大量的说教和诗歌作品所掩盖。后者的皈依天主教,以及他的文学天赋和他相对有记录的布道生涯使他从一开始就成为一个更有吸引力的人物
The voice of a popular German Capuchin preacher: The Weeg-Weiser gen Himmel (1668-1679) of Geminianus von Mainz
This essay wants to provide a preliminary introduction to, and initial contextualization of the sermons of the seventeenth-century Capuchin preacher Geminianus von Mainz (Geminianus Monacensis, ca. 16061672). To my knowledge, his literary production has never been a subject of exhaustive scholarship, even though it has been portrayed by some as a typical example of Bavarian baroque preaching from the later seventeenth century.1 More recently, his metaphorical approach to marriage has been commented upon in passing by Ulrike Strasser and Merry Wiesner-Hanks,2 whereas several culinary remarks in his sermons drew the attention of the late German gastrosopher Christoph Wagner, as can be read in the chapter on ‘Barocke Lebensfreude im Spiegel österreichischer Barockpredigten’ in his Universität der Genüsse, a modern encyclopedia of culinary taste.3 Beyond that, the sermons of Geminianus do not seem to have drawn much attention from specialists in Capuchin preaching. His works were probably overshadowed by the massive homiletic and poetic output of his near exact contemporary and fellow Capuchin friar, Prokopius Templinus. The latter’s conversion to Catholicism, as well as his literary talents and his relatively well-documented preaching career made him from the outset a much more enticing figure.4