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引用次数: 0
摘要
摘要Kader Attia的Refléchir la Mémoire(Reflecting Memory,2016)和Cyprien Gaillard的3D电影《夜生活》(Nightlife,2015)通过调用配音的音乐实践来传达一种挥之不去的感觉,从而参与了记忆的政治。然而,这并不是一个简单地让人联想到过去幽灵般的声音、图像或声音的萦绕。相反,这是一种混合、混合和扭曲的做法——让隐藏或不可见的东西批判性地呈现出来。他们没有试图恢复或修复那些遭受历史甚至身体创伤的人,而是专注于转变,这些转变不是简单的自我克服或恢复自我意识的行为,而是一系列复杂的情感关系。这些经过修复的声音和图像并没有让鬼魂对现在提出独特的要求,而是产生了鬼魂效应,产生了对始终存在的记忆政治的多种可能解读。
Abstract Kader Attia’s Refléchir la Mémoire (Reflecting Memory, 2016) and Cyprien Gaillard’s 3D motion picture Nightlife (2015) engage the politics of memory by invoking the musical practice of dubbing to convey a sense of haunting. Yet this is not a haunting that simply conjures ghostly voices, images or sounds from the past. It is, instead, a practice of mixing, remixing and distorting − making something hidden or invisible critically present. Rather than attempting to restore or repair those who suffer from historical or even physical traumas they focus on transformations that are not simple acts of self-overcoming nor reclaiming one’s sense of self, but ones that complex set of affective relations. These remediated voices and images do not conjure ghosts to make singular demands on the present but produce ghost effects that generate multiple possible readings of the always present politics of memory.
期刊介绍:
Third Text is an international scholarly journal dedicated to providing critical perspectives on art and visual culture. The journal examines the theoretical and historical ground by which the West legitimises its position as the ultimate arbiter of what is significant within this field. Established in 1987, the journal provides a forum for the discussion and (re)appraisal of theory and practice of art, art history and criticism, and the work of artists hitherto marginalised through racial, gender, religious and cultural differences. Dealing with diversity of art practices - visual arts, sculpture, installation, performance, photography, video and film.