{"title":"生命的终结并不是最糟糕的:海德格尔的世界观念","authors":"Jan Voelker","doi":"10.3986/fv.42.2.06","DOIUrl":null,"url":null,"abstract":"The article proposes to reconsider the late Heidegger’s examination of the concept of the world, as for Heidegger the eradication of all life on planet earth is not the most horrible thing that could happen. It is the impossibility of thinking the world that exposes us to something worse: the loss of our link with being. Following Heidegger, to think the world is not only necessary to prevent the extinction of life on earth, but, moreover, the loss of thinking the world lies at the beginning of the crisis we are living through.","PeriodicalId":41584,"journal":{"name":"FILOZOFSKI VESTNIK","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The End of Life Is Not the Worst: On Heidegger’s Notion of the World\",\"authors\":\"Jan Voelker\",\"doi\":\"10.3986/fv.42.2.06\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article proposes to reconsider the late Heidegger’s examination of the concept of the world, as for Heidegger the eradication of all life on planet earth is not the most horrible thing that could happen. It is the impossibility of thinking the world that exposes us to something worse: the loss of our link with being. Following Heidegger, to think the world is not only necessary to prevent the extinction of life on earth, but, moreover, the loss of thinking the world lies at the beginning of the crisis we are living through.\",\"PeriodicalId\":41584,\"journal\":{\"name\":\"FILOZOFSKI VESTNIK\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"FILOZOFSKI VESTNIK\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3986/fv.42.2.06\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"FILOZOFSKI VESTNIK","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3986/fv.42.2.06","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
The End of Life Is Not the Worst: On Heidegger’s Notion of the World
The article proposes to reconsider the late Heidegger’s examination of the concept of the world, as for Heidegger the eradication of all life on planet earth is not the most horrible thing that could happen. It is the impossibility of thinking the world that exposes us to something worse: the loss of our link with being. Following Heidegger, to think the world is not only necessary to prevent the extinction of life on earth, but, moreover, the loss of thinking the world lies at the beginning of the crisis we are living through.
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