变色龙主义再访:冒名顶替者、伪君子和冒充者

IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Social Epistemology Pub Date : 2023-01-23 DOI:10.1080/02691728.2022.2147806
R. Sassower
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引用次数: 0

摘要

摘要本文研究了三个相互关联的人物,伪君子、冒名顶替者和变色龙,他们都在不同的社会环境中欺骗他人,有时也欺骗自己。经过仔细研究,他们公开演讲的不同方面浮出水面,有些与他们的动机有关,有些则与他们行为的预期目标有关。伪君子的行为与冒名顶替者重叠并相似,因为他们都暗示了与不应有的结果或收益相关的可能的邪恶意图,而变色龙似乎最多只是伪装自己,以便在自己的环境中不被发现。这三位人物的行为都具有欺骗性(偶尔也有自我欺骗性)(无论是否可以互换理解),这一点在社会理论家和政治专家圈子之外仍然令人感兴趣——至少在某种意义上,它既要受到谴责,也要受到谴责——尽管程度不同。
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Chameleonism Revisited: Imposters, Hypocrites, and Passing
ABSTRACT This paper looks at a constellation of three interrelated figures, the hypocrite, the imposter, and the chameleon, all of whom deceive others and at times themselves as they present themselves and are examined by others in different social settings. On closer examination, different facets of their public presentations come to light, some related to their motives, some to the expected goals of their conduct. The conduct of hypocrites overlaps with and resembles imposters insofar as they both suggest a possible nefarious intentionality associated with undeserved outcomes or gains, as compared with chameleons, who seem at most to camouflage themselves in order to become undetected in their environments. The deceptive (and occasionally self-deceptive) character of the conduct of all three figures (whether understood interchangeably or not) remains of interest beyond the circles of social theorists and political pundits at least in the sense that it is condemnable as much as it is condemning, though to different degrees.
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来源期刊
CiteScore
2.60
自引率
17.60%
发文量
60
期刊介绍: Social Epistemology provides a forum for philosophical and social scientific enquiry that incorporates the work of scholars from a variety of disciplines who share a concern with the production, assessment and validation of knowledge. The journal covers both empirical research into the origination and transmission of knowledge and normative considerations which arise as such research is implemented, serving as a guide for directing contemporary knowledge enterprises. Social Epistemology publishes "exchanges" which are the collective product of several contributors and take the form of critical syntheses, open peer commentaries interviews, applications, provocations, reviews and responses
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