{"title":"门徒训练、苦难与种族正义:流行病世界中的使命","authors":"Anthony G. Reddie","doi":"10.1080/14769948.2022.2103928","DOIUrl":null,"url":null,"abstract":"Discipleship, Suffering and Racial Justice: Mission in a Pandemic World by Israel Olofinjana is a helpful book that contains a number of important insights for the church in Britain reflecting on its mission in light of the pandemic. The author is seeking to explore the ways in which the pandemic has revealed a number of existing fault lines and endemic problems in how churches in Britain have engaged in mission. His chief intellectual point is that Western, predominantly White churches have settled for a corporate form of “cheap grace” in which the inevitable calls for suffering that emerge from the sacrifice of Jesus on the cross have been shunned. That is, that the post enlightenment paradigms that have shaped British Christianity, aided and abetted by postmodern intellectual and cultural facets that have exerted a profound impact on our current epoch, have prevented churches from being able to live into a time of crisis and uncertainty. Upon reading the initial premise of the book in the introduction, I was immediately brought back to a conversation with a friend who is in ministry in the UK, but who lived through the genocide in Rwanda. In the midst of the visceral and psychological pressure of seeing the rising catalogue of deaths from the Coronavirus nightly on the news, she made the point that some people have had to live with trauma as a daily form of existential terror for decades. Perhaps, she argued, it was the presumption of freedom from terror, war and death that had made so many predominantly White British people susceptible to a form of inertia; an inertia against moving into a form of global awareness and solidarity with majority heritage peoples for whom this pandemic is nothing new. It is against this reflective backdrop that I read and have a great deal of appreciation for Israel Olofinjana’s book. The book consists of 4 chapters. Chapter 1 is entitled “Jesus’ Discipleship Model of Suffering and Sacrifice: Hallmarks of Discipleship”. The author states","PeriodicalId":42729,"journal":{"name":"BLACK THEOLOGY","volume":"20 1","pages":"211 - 213"},"PeriodicalIF":0.3000,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Discipleship, Suffering and Racial Justice: Mission in a Pandemic World\",\"authors\":\"Anthony G. 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引用次数: 0
摘要
Israel Olofijana的《纪律、苦难和种族正义:大流行病世界中的使命》是一本有用的书,为英国教会反思其在大流行病中的使命提供了许多重要见解。作者试图探索新冠疫情如何揭示英国教会参与传教的一些现有断层线和地方性问题。他的主要思想观点是,以白人为主的西方教会已经接受了一种“廉价恩典”的企业形式,在这种形式中,耶稣在十字架上的牺牲所带来的不可避免的痛苦呼吁被回避了。也就是说,塑造英国基督教的后启蒙范式,在后现代知识和文化方面的帮助和教唆下,对我们当前的时代产生了深远的影响,使教会无法生活在危机和不确定性的时代。在阅读了引言中这本书的最初前提后,我立即回到了与一位在英国担任牧师的朋友的对话中,他经历了卢旺达的种族灭绝。在看到每晚新冠肺炎死亡人数不断上升的新闻所带来的内心和心理压力中,她指出,几十年来,一些人不得不将创伤作为一种日常形式的生存恐怖来生活。她认为,也许正是对免于恐怖、战争和死亡的假设,使许多以白人为主的英国人容易受到某种形式的惰性的影响;对大多数传统民族来说,这场疫情并不是什么新鲜事。正是在这种反思的背景下,我读到了Israel Olofijana的书,并对他的书深表赞赏。这本书由四章组成。第一章题为“耶稣受难和牺牲的门徒模式:门徒的标志”。提交人表示
Discipleship, Suffering and Racial Justice: Mission in a Pandemic World
Discipleship, Suffering and Racial Justice: Mission in a Pandemic World by Israel Olofinjana is a helpful book that contains a number of important insights for the church in Britain reflecting on its mission in light of the pandemic. The author is seeking to explore the ways in which the pandemic has revealed a number of existing fault lines and endemic problems in how churches in Britain have engaged in mission. His chief intellectual point is that Western, predominantly White churches have settled for a corporate form of “cheap grace” in which the inevitable calls for suffering that emerge from the sacrifice of Jesus on the cross have been shunned. That is, that the post enlightenment paradigms that have shaped British Christianity, aided and abetted by postmodern intellectual and cultural facets that have exerted a profound impact on our current epoch, have prevented churches from being able to live into a time of crisis and uncertainty. Upon reading the initial premise of the book in the introduction, I was immediately brought back to a conversation with a friend who is in ministry in the UK, but who lived through the genocide in Rwanda. In the midst of the visceral and psychological pressure of seeing the rising catalogue of deaths from the Coronavirus nightly on the news, she made the point that some people have had to live with trauma as a daily form of existential terror for decades. Perhaps, she argued, it was the presumption of freedom from terror, war and death that had made so many predominantly White British people susceptible to a form of inertia; an inertia against moving into a form of global awareness and solidarity with majority heritage peoples for whom this pandemic is nothing new. It is against this reflective backdrop that I read and have a great deal of appreciation for Israel Olofinjana’s book. The book consists of 4 chapters. Chapter 1 is entitled “Jesus’ Discipleship Model of Suffering and Sacrifice: Hallmarks of Discipleship”. The author states