{"title":"“这就是你在欧洲吃糖的代价”:Amalia ramanankirahina的Le grand couvert的非殖民化种植园新视觉","authors":"A. Matheron","doi":"10.1386/ijfs_00046_1","DOIUrl":null,"url":null,"abstract":"This article explores how the installation Le grand couvert by Malagasy artist Amalia Ramanankirahina intersects colonial plantations and a French Parisian orchard to decolonize contemporary French ecological thinking. As this article explores how French rural ecologies are embedded within a wider variety of environments and their violent plantationocenic histories, it argues that Le grand couvert performs ‘aesthetic marronage’, a form of fugitivity that breaks through ‘traditional’ plantation visual cultures – ones that freeze plantations into a space of leisure and exoticism, albeit a violent one. Tracing the contours of the material, economic and ecological, ‘legacies’ of the plantationocene in and across contemporary France and its overseas territories, this article ultimately demonstrates how Le grand couvert helps interrogate what Stephanie Posthumus has called ‘ecological dwelling’, the evolving processes of bodies in and with space. While Posthumus understands ecological dwelling primarily along urban/rural paradigms, Ramanankirahina’s decolonial work injects new perspectives on this concept. In Le grand couvert, the plantation bleeds into the colonial space of a former rural space now known as a banlieue. At the intersection of the plantation and the banlieue, aesthetic marronage reveals the tensions of dwelling ecologically in sites that racially and economically restrict one’s subjective formation.","PeriodicalId":41286,"journal":{"name":"INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"‘C’est à ce prix que vous mangez du sucre en Europe’: Decolonizing plantationocene visualities in Amalia Ramanankirahina’s Le grand couvert\",\"authors\":\"A. Matheron\",\"doi\":\"10.1386/ijfs_00046_1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores how the installation Le grand couvert by Malagasy artist Amalia Ramanankirahina intersects colonial plantations and a French Parisian orchard to decolonize contemporary French ecological thinking. As this article explores how French rural ecologies are embedded within a wider variety of environments and their violent plantationocenic histories, it argues that Le grand couvert performs ‘aesthetic marronage’, a form of fugitivity that breaks through ‘traditional’ plantation visual cultures – ones that freeze plantations into a space of leisure and exoticism, albeit a violent one. Tracing the contours of the material, economic and ecological, ‘legacies’ of the plantationocene in and across contemporary France and its overseas territories, this article ultimately demonstrates how Le grand couvert helps interrogate what Stephanie Posthumus has called ‘ecological dwelling’, the evolving processes of bodies in and with space. While Posthumus understands ecological dwelling primarily along urban/rural paradigms, Ramanankirahina’s decolonial work injects new perspectives on this concept. In Le grand couvert, the plantation bleeds into the colonial space of a former rural space now known as a banlieue. At the intersection of the plantation and the banlieue, aesthetic marronage reveals the tensions of dwelling ecologically in sites that racially and economically restrict one’s subjective formation.\",\"PeriodicalId\":41286,\"journal\":{\"name\":\"INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1386/ijfs_00046_1\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/ijfs_00046_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
本文探讨了马达加斯加艺术家Amalia Ramanankirahina的装置作品Le grand couvert如何将殖民种植园和法国巴黎果园相结合,从而使当代法国生态思想去殖民化。这篇文章探讨了法国农村生态是如何被嵌入到更广泛的环境和他们的暴力种植园历史中的,它认为Le grand couvert表演了“美学婚姻”,一种突破“传统”种植园视觉文化的逃亡形式——尽管是暴力的,但将种植园冻结为休闲和异国情调的空间。这篇文章追溯了在当代法国及其海外领土上的种植园新世的物质、经济和生态“遗产”的轮廓,最终展示了Le grand couvert如何帮助询问Stephanie Posthumus所说的“生态住宅”,以及身体在空间中的进化过程。虽然Posthumus主要根据城市/农村范例理解生态住宅,但Ramanankirahina的非殖民化作品为这一概念注入了新的视角。在Le grand couvert,种植园渗透到殖民时期的乡村空间,现在被称为郊区。在种植园和郊区的交汇处,审美婚姻揭示了在种族和经济上限制一个人主观形成的地方生态居住的紧张关系。
‘C’est à ce prix que vous mangez du sucre en Europe’: Decolonizing plantationocene visualities in Amalia Ramanankirahina’s Le grand couvert
This article explores how the installation Le grand couvert by Malagasy artist Amalia Ramanankirahina intersects colonial plantations and a French Parisian orchard to decolonize contemporary French ecological thinking. As this article explores how French rural ecologies are embedded within a wider variety of environments and their violent plantationocenic histories, it argues that Le grand couvert performs ‘aesthetic marronage’, a form of fugitivity that breaks through ‘traditional’ plantation visual cultures – ones that freeze plantations into a space of leisure and exoticism, albeit a violent one. Tracing the contours of the material, economic and ecological, ‘legacies’ of the plantationocene in and across contemporary France and its overseas territories, this article ultimately demonstrates how Le grand couvert helps interrogate what Stephanie Posthumus has called ‘ecological dwelling’, the evolving processes of bodies in and with space. While Posthumus understands ecological dwelling primarily along urban/rural paradigms, Ramanankirahina’s decolonial work injects new perspectives on this concept. In Le grand couvert, the plantation bleeds into the colonial space of a former rural space now known as a banlieue. At the intersection of the plantation and the banlieue, aesthetic marronage reveals the tensions of dwelling ecologically in sites that racially and economically restrict one’s subjective formation.