{"title":"在Signum Benevoli Affectus IV:Menasseh ben Israel为Hermannus Jacobi题写的专辑","authors":"F. Postma, A. Verheij","doi":"10.1163/18750214-bja10032","DOIUrl":null,"url":null,"abstract":"\n In 1650, Menasseh ben Israel entered an inscription in the album amicorum owned by Hermannus Jacobi from Hanover. This article, the fourth in a series on Menasseh’s album inscriptions, comprises a biographical sketch of Jacobi, followed by a photograph, a transcription, a translation, and an analysis of the inscription itself. Reference is made as well to Menasseh’s inscription in the album amicorum, now lost, of Henricus Schmettavius / Heinrich Schmettau, a student of theology from Silesia.","PeriodicalId":40667,"journal":{"name":"Zutot","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"In Signum Benevoli Affectus IV: Menasseh ben Israel’s Album Inscription for Hermannus Jacobi\",\"authors\":\"F. Postma, A. Verheij\",\"doi\":\"10.1163/18750214-bja10032\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In 1650, Menasseh ben Israel entered an inscription in the album amicorum owned by Hermannus Jacobi from Hanover. This article, the fourth in a series on Menasseh’s album inscriptions, comprises a biographical sketch of Jacobi, followed by a photograph, a transcription, a translation, and an analysis of the inscription itself. Reference is made as well to Menasseh’s inscription in the album amicorum, now lost, of Henricus Schmettavius / Heinrich Schmettau, a student of theology from Silesia.\",\"PeriodicalId\":40667,\"journal\":{\"name\":\"Zutot\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-11-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Zutot\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18750214-bja10032\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zutot","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18750214-bja10032","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
1650年，Menasseh ben Israel在汉诺威的Hermanus Jacobi拥有的专辑《amicorum》中题词。这篇文章是Menasseh专辑铭文系列的第四篇，包括雅各比的传记草图，然后是照片、转录、翻译和铭文本身的分析。还提到了Menasseh在西里西亚神学学生Henricus Schmettavius/Heinrich Schmettau的专辑《友谊》中的题词，该专辑现已失传。
In Signum Benevoli Affectus IV: Menasseh ben Israel’s Album Inscription for Hermannus Jacobi
In 1650, Menasseh ben Israel entered an inscription in the album amicorum owned by Hermannus Jacobi from Hanover. This article, the fourth in a series on Menasseh’s album inscriptions, comprises a biographical sketch of Jacobi, followed by a photograph, a transcription, a translation, and an analysis of the inscription itself. Reference is made as well to Menasseh’s inscription in the album amicorum, now lost, of Henricus Schmettavius / Heinrich Schmettau, a student of theology from Silesia.
期刊介绍：
Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
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