波琳对死者的谈论——是死亡还是活着的隐喻?

IF 0.2 3区 哲学 0 RELIGION BIBLISCHE ZEITSCHRIFT Pub Date : 2021-01-20 DOI:10.30965/25890468-06501003
Bärbel Bosenius
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引用次数: 0

摘要

保罗在《帖前书》和《哥林多前书》中使用的分词κεκιιµηµάστι,κιμηθίμτες和κειµωµίσι,通常只是作为一种委婉语,只是出于文体原因而选择的。从批判性认知语言学的角度来看,如果你在这些波林话语中辨别词汇化隐喻和创新隐喻,你可以得出一个更具差异性的画面。通过在帖前书4,14中用“睡觉”来比喻“死了”,保罗可以表达他对帖撒罗尼迦人的情感敏感性(帖前书4,13),在帖后书4,14–15中,他可以暗示基督教对复活的信仰,以及他对κᾶσθαιἐΓριστῷ (1 Cor 15,18.20)可以被理解为所谓中间状态(“Zwischenzustand”)的创新隐喻。
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Die paulinische Rede von den κεκοιµηµένοι – eine tote oder eine lebendige Metapher?
The participles κεκοιµηµένοι, κοιµηθέντες and κοιµωµένοι, used by Paul in 1 Thess and 1 Cor as metaphors for dead persons, are often merely taken as a euphemism, simply chosen for stylistic reasons. From the perspective of critical cognitive linguistics you can come up with a more differentiated picture if you discern within these Pauline utterances between lexicalized and innovative metaphors. By using the metaphor “to sleep” for “being dead” in 1 Thess 4,14 Paul can express his emotional sensitivity towards the Thessalonians (1 Thess 4,13), in 1 Thess 4,14–15 he can allude to the Christian belief in resurrection, and his talking of κοιµᾶσθαι ἐν Χριστῷ (1 Cor 15,18.20) might be understood as an innovative metaphor for the so called intermediate state („Zwischenzustand“).
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