“我之所以酷儿,是因为我是亚美尼亚人”——论种族模糊双孢子归属的酷儿性

IF 1.6 Q1 ANTHROPOLOGY Transforming Anthropology Pub Date : 2021-04-01 DOI:10.1111/traa.12203
Nelli Sargsyan
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引用次数: 1

摘要

当你因为黑人/有色人种/白人种族模式的不足而流离失所时,当你因为你的酷儿欲望而从你的散居种族中流离失所时,这意味着什么?借鉴亚美尼亚裔美国酷儿女性的话语,我认为,为了理解酷儿的种族-流散性归属,我们需要考虑酷儿的欲望和种族模糊的种族性。流散的种族性和酷儿的欲望同时标志着彼此的可比性和活力,因为对亚美尼亚酷儿女性来说,对种族-流散归属感的渴望出现在由于酷儿欲望而从流散的种族性中流离失所的地方。亚美尼亚酷儿女性的流散归属说明了这样一个事实,即酷儿欲望和流散的种族性处于一种不确定的关系中,这种关系总是依赖于各种“开放式纠缠”(Tsing 2015, 83),这些纠缠在特定时刻聚集在一起,并指出了流散归属的未完成和情境工程。通过参与不同移民世代的酷儿女性的话语,我拒绝了多重的酷儿抹除——种族模糊的种族性的生活经历,以及破坏散居规范的宜居生活。
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“I Am Queer Because I Am Armenian”: On the Queerness of Racially Ambiguous Diasporic Belonging
What does it mean to be of a diaspora, when you are displaced from the Black/Person of Color/white racial paradigm due to its inadequacy, at the same time as you are displaced from your diasporic ethnolocality due to your queer desire? Drawing on the discourses of queer Armenian American diasporic women, I argue that in order to understand queer ethno‐diasporic belonging we need to think of queer desire and racially ambiguous ethnolocality in tandem. Diasporic ethnolocality and queer desire simultaneously mark each other as (in)commensurable and animate each other, because for queer Armenian women the desire for ethno‐diasporic belonging emerges at the site of displacement from diasporic ethnolocality due to queer desire. Queer Armenian women’s diasporic belonging illuminates the fact that queer desire and diasporic ethnolocality are in an indeterminate relationship that is always dependent on the kinds of “open‐ended entanglements” (Tsing 2015, 83) that gather in place at a given moment and points to the unfinished and situational project of diasporic belonging in general. By engaging the discourses of queer women of different migratory generations I refuse multiple queer erasures—of lived experiences of racially ambiguous ethnolocality and of the livable lives disrupting diasporic normativities.
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