北极游牧民族面临的挑战:亚马尔涅涅茨人面临气候变化时代的灾难

IF 0.5 4区 社会学 Q1 Social Sciences Arctic Anthropology Pub Date : 2017-02-01 DOI:10.3368/aa.54.2.40
A. Golovnev
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引用次数: 15

摘要

亚马尔半岛是北极地区最大的驯鹿放牧中心,涅涅茨人在历史上和最近都成功地保持了他们的经济和民族文化潜力。然而,环境挑战,如2013-2014年冬季在亚马尔半岛形成广泛的冰壳,以及2016年夏季炭疽热的爆发,引发了关于涅涅茨放牧“危机”的讨论,据称这意味着牛群的过度生长和牧场的过度放牧。生物学家和管理人员强调,“为了环境安全”,有必要大幅减少亚马尔驯鹿的数量。本文的作者提出了另一种专注于运动系统的方法:熟练的群体导航和快速机动是涅涅茨人传统规则ya puna hayoda(土地在我们之后保留)的基础。相反,怠惰和静止的行为的后果,包括长时间蜷缩在营地周围,反映在另一个涅涅茨人的谚语中:yadata habei(“土地颠倒了”)。
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Challenges to Arctic Nomadism: Yamal Nenets Facing Climate Change Era Calamities
Yamal peninsula is the largest center of reindeer herding in the Arctic, and Nenets historically and recently succeeded in maintaining their economic and ethnocultural potential. However, environmental challenges, such as the formation of a widespread ice crust across the Yamal Peninsula in the winter of 2013–2014 and the outbreak of anthrax in the summer of 2016, have provoked a discussion on Nenets herding “crisis” that allegedly implies the overgrowth of herds and the overgrazing of pastures. Biologists and administrators emphasize the necessity to significantly reduce the Yamal reindeer population “for the sake of environmental safety.” The author of this article presents an alternative approach focused on a system of movement: skillful herd-navigation and quick maneuvering is the basis of Nenets’ traditional rule ya puna hayoda (land after us remains). Conversely, the consequences of sluggish and stationary behavior, including huddling around camp for a long time, is reflected in another Nenets proverb: yadata habei (“land is turned upside down”).
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来源期刊
Arctic Anthropology
Arctic Anthropology ANTHROPOLOGY-
CiteScore
1.20
自引率
0.00%
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0
期刊介绍: Arctic Anthropology, founded in 1962 by Chester S. Chard, is an international journal devoted to the study of Old and New World northern cultures and peoples. Archaeology, ethnology, physical anthropology, and related disciplines are represented, with emphasis on: studies of specific cultures of the arctic, subarctic and contiguous regions of the world; the peopling of the New World; relationships between New World and Eurasian cultures of the circumpolar zone; contemporary problems and culture change among northern peoples; and new directions in interdisciplinary northern research.
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