在智慧与启示之间——读《Tosefta So》ṭah第10-15章

IF 0.5 3区 哲学 0 RELIGION HARVARD THEOLOGICAL REVIEW Pub Date : 2022-01-01 DOI:10.1017/S0017816021000377
Ishay Rosen-Zvi
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引用次数: 0

摘要

摘要《Tosefta So》第10-15章ṭ啊,包含了Tosefta中最长、最精细的aggadic单位。它包括各种似乎只是松散联系的单元:为世界带来富足的圣经正义人物(第10-12章);圣灵和神圣回声的各种启示和显现(第13章);以及目前的破坏和灾难的影响(第14-15页)。在这篇文章中,我认为它实际上形成了一个连贯的单元。它以拉比文学中前所未有的方式结合了启示录、祭司和智慧主题,但与第二圣殿的几个文本相似。它告诉了一个从圣经黄金时代到拉比自己的毁灭时代的永久衰落的故事,以及末世论的补救方法。它结合了祭司和启示录主题,形成了从预言到托拉的标准拉比元叙事的替代品。文章的第一部分讨论了第10-13章,并重建了它们与本·西拉的细致相似性和影响;第二节将完整的复合单元(chs.10-15)与平行的Mishnah进行比较;第三部分考察了文本中的启示主题。最后,我需要重新评估拉比文学和启示主义之间的关系。
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Between Wisdom and Apocalypse: Reading Tosefta Soṭah Chapters 10–15
Abstract Chapters 10–15 in Tosefta Soṭah contain the longest, most elaborated aggadic unit in the Tosefta. It comprises various units that seem to be connected only loosely: the biblical righteous figures who brought abundance to the world (chs. 10–12); various revelations and appearances of the holy spirit and divine echo (ch. 13); and the effects of the destruction and the calamities of the present (chs. 14–15). In this article I argue that it forms in fact a coherent unit. It combines apocalyptic, priestly, and wisdom themes in a manner that is unprecedented in rabbinic literature, but is similar to several Second Temple texts. It tells a tale of perpetual decline from the biblical golden age to the rabbis’ own age of destruction, together with its eschatological remedy. It combines priestly and apocalyptic themes to form an alternative to the standard rabbinic meta-narrative of the transfer from prophecy to Torah. The first section of the article discusses chapters 10–13 and reconstructs their meticulous similarity with, and influence by, Ben Sira; the second section compares the complete composite unit (chs. 10–15) to the parallel Mishnah; and the third section examines the apocalyptic themes found in our text. I end with the need to reevaluate the relationship between rabbinic literature and apocalypticism.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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