皇家鹅游戏的文化遗产:400年的印刷版游戏。作者:阿德里安·塞维尔。245毫米。第384页,许多图。阿姆斯特丹大学出版社,阿姆斯特丹,2019年。是9789462984974。117欧元(hbk)。

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Antiquaries Journal Pub Date : 2022-06-02 DOI:10.1017/s0003581522000154
Alex de Voogt
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引用次数: 0

摘要

英国圣公会崇拜,发表在上,并在圣保罗教堂的创新布局中找到了表达,Bow Common,,由Robert Maguire和Keith Murray设计,其中使用了一个礼堂和电冕来定义神圣的空间,而不是一个障碍。那些保留了屏幕的教堂现在倾向于将其用作室内装饰,或中殿祭坛的背景,这将圣坛降级为工作日的礼拜堂或简单的闲置空间。在中世纪盛期,俗人最能看见的不是高祭坛,而是圣坛屏风上方圣玛丽和圣约翰两侧的大路。在随后的几个世纪里(由宗教改革发起),不断变化的礼拜仪式时尚,以及作家Aymer valance在他的《英国教堂屏风》()中所说的“失禁的水彩画”,对中世纪的思想来说是陌生的,逐渐使圣坛屏风对现代礼拜仪式的要求变得过时,尽管在这个过程中一些重要的东西已经丢失了。彼得·多尔在文章的结尾呼吁那些负责教会内部秩序的人:
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The Cultural Legacy of the Royal Game of the Goose: 400 years of printed board games. By Adrian Seville. 245mm. Pp 384, many figs. Amsterdam University Press, Amsterdam, 2019. isbn 9789462984974. €117 (hbk).
Anglican Worship, published in , and found expression in the innovative layout of St Paul’s, Bow Common, , by Robert Maguire and Keith Murray, where the use of a ciborium and corona defines the sacred space without being a barrier. Those churches that have retained their screen now tend to use them as a reredos, or backdrop to the nave altar, which relegates the chancel to being a weekday chapel or simply unused space. In the High Middle Ages the object that was most visible to the laity was not the high altar but the great rood, flanked by St Mary and St John, above the chancel screen. Changing liturgical fashions over the subsequent centuries (initiated by the Reformation) and what the writer Aymer Vallance, in his English Church Screens (), called ‘the incontinent lech for vistas’, something alien to the medieval mind, have gradually rendered the chancel screen obsolete to modern liturgical requirements, although in the process something vital has been lost. Peter Doll ends his piece with this appeal to those charged with the internal ordering of our churches:
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Antiquaries Journal
Antiquaries Journal HUMANITIES, MULTIDISCIPLINARY-
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