瓦罗的《比马库斯》和普劳图斯的《厄庇狄卡斯与阿菲特鲁》中的“与自我的相遇”

IF 0.2 3区 历史学 0 CLASSICS ARETHUSA Pub Date : 2018-08-10 DOI:10.1353/ARE.2018.0005
T. Gellar-Goad
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引用次数: 0

摘要

目前学术界的共产主义者认为,瓦罗的《比马尔库斯》和梅尼派讽刺作品的两位演讲者的标题所指的并不是(正如之前所认为的那样)两个不同的马库斯,而是瓦罗自我的两面,在内部对话中争论不休,柯克·弗罗登堡(Kirk Freudenburg)认为,《波斯》(Persius)诗3中讽刺作家的人格分裂,以及贺拉斯(Horace)的《塞尔莫内斯2.3》(Sermones 2.3)中达马西普斯(Damasipus)令人困惑的嵌套语录,都是比马尔库斯(Bimarcus)的灵感来源,而米哈伊尔·巴赫金(Mikhail Bakhtin
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Varro's Bimarcus and Encounters with the Self in Plautus's Epidicus and Amphitruo
The current scholarly communis opinio holds that the referent of the title of Varro’s Bimarcus and the Menippean satire’s two speakers are not (as previously believed) two different men named Marcus but rather two sides of the Varro-ego himself, arguing in an internal dialogue.1 Joel Relihan sees the split-author dialogue of Persius poem 1 as a reiteration of Bimarcus, and Kirk Freudenburg argues that Bimarcus is the inspiration both for the split persona of the satirist in Persius poem 3 and for the bewildering nested quotations of Damasippus in Horace’s Sermones 2.3, while Mikhail Bakhtin presents Bimarcus as the foundation for the enduring western literary trope of the author split in two.2 I argue, in turn, that
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来源期刊
ARETHUSA
ARETHUSA CLASSICS-
CiteScore
0.30
自引率
0.00%
发文量
4
期刊介绍: Arethusa is known for publishing original literary and cultural studies of the ancient world and of the field of classics that combine contemporary theoretical perspectives with more traditional approaches to literary and material evidence. Interdisciplinary in nature, this distinguished journal often features special thematic issues.
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