{"title":"拯救船舶","authors":"J. Biro","doi":"10.31820/EJAP.13.2.3","DOIUrl":null,"url":null,"abstract":"In defending the startling claim that that there are no artifacts, indeed, no inanimate material objects of the familiar sort, Peter van Inwagen has argued that truths about such putative objects can be paraphrased as truths that do not make essential reference to them and that we should endorse only the ontological commitments of the paraphrase. In this note I argue that the paraphrases van Inwagen recommends cannot meet his condition. Read one way, they lose us some truths. Read another, they entail the existence of the very objects they are supposed to rid us of. However, we need not share van Inwagen's distaste for the latter: to say that they exist is not to say that anything exists in addition to the simples composing them.","PeriodicalId":32823,"journal":{"name":"European Journal of Analytic Philosophy","volume":" ","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2018-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.31820/EJAP.13.2.3","citationCount":"4","resultStr":"{\"title\":\"Saving the Ship\",\"authors\":\"J. Biro\",\"doi\":\"10.31820/EJAP.13.2.3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In defending the startling claim that that there are no artifacts, indeed, no inanimate material objects of the familiar sort, Peter van Inwagen has argued that truths about such putative objects can be paraphrased as truths that do not make essential reference to them and that we should endorse only the ontological commitments of the paraphrase. In this note I argue that the paraphrases van Inwagen recommends cannot meet his condition. Read one way, they lose us some truths. Read another, they entail the existence of the very objects they are supposed to rid us of. However, we need not share van Inwagen's distaste for the latter: to say that they exist is not to say that anything exists in addition to the simples composing them.\",\"PeriodicalId\":32823,\"journal\":{\"name\":\"European Journal of Analytic Philosophy\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2018-07-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.31820/EJAP.13.2.3\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"European Journal of Analytic Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31820/EJAP.13.2.3\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Analytic Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31820/EJAP.13.2.3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 4
摘要
彼得·范·因瓦根(Peter van Inwagen)为一个令人震惊的说法辩护,即不存在人工制品,事实上,也不存在熟悉类型的无生命物质物体,他认为,关于这些假定物体的真理可以被解释为对它们没有本质参考的真理,我们应该只认可解释的本体论承诺。在这篇注释中,我认为范因瓦根建议的转述不符合他的条件。单向阅读,他们会让我们失去一些真相。阅读另一篇文章,它们意味着它们本应让我们摆脱的对象的存在。然而,我们不必认同范因瓦根对后者的厌恶:说它们存在并不是说除了构成它们的简单之外还有任何东西存在。
In defending the startling claim that that there are no artifacts, indeed, no inanimate material objects of the familiar sort, Peter van Inwagen has argued that truths about such putative objects can be paraphrased as truths that do not make essential reference to them and that we should endorse only the ontological commitments of the paraphrase. In this note I argue that the paraphrases van Inwagen recommends cannot meet his condition. Read one way, they lose us some truths. Read another, they entail the existence of the very objects they are supposed to rid us of. However, we need not share van Inwagen's distaste for the latter: to say that they exist is not to say that anything exists in addition to the simples composing them.