默克对荣格的伦理学,神秘主义和宗教

R. Segal
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引用次数: 1

摘要

摘要多伦多的精神分析学家Dan Merkur在荣格的《伦理学》中首次撰写了关于荣格心理学的文章,他著有许多关于因纽特人、精神分析理论、神秘主义和药物引发的宗教体验的书。默库尔并不是为了荣格而抛弃弗洛伊德。他仍然是一个弗洛伊德主义者。但他试图将荣格与弗洛伊德正面对比。默库尔画了许多对比。其中有些已经为人所知,有些则不然。但即使对比是已知的,Merkur也会照亮它们。他特别关注弗洛伊德与荣格在心理学与宗教关系上的差异。弗洛伊德试图用心理学取代宗教,荣格则试图使心理学本身成为宗教。正如梅尔库尔所说,荣格是否真的成功地将心理学与宗教紧密地联系在一起,还有待考虑。
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Merkur on Jung on ethics, mysticism, and religion
ABSTRACTIn Jung’s Ethics, Dan Merkur, a psychoanalyst in Toronto and the author of many books on the Inuit, psychoanalytic theory, mysticism, and drug-induced religious experience, here writes for the first time on Jungian psychology. Merkur is not abandoning Freud for Jung. A Freudian he remains. But he seeks to contrast Jung positively to Freud. Merkur draws scores of contrasts. Some of them are already known, some not. But even when the contrasts are known, Merkur illuminates them. He is especially concerned with the difference between Freud and Jung on the relationship of psychology to religion. Where Freud seeks to replace religion by psychology, Jung seeks to make psychology itself religious. Whether Jung in fact succeeds in tying psychology so tightly to religion, as Merkur contends, is considered.
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
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