遥远的道德代理人

IF 0.3 4区 哲学 Q4 ETHICS Etikk I Praksis Pub Date : 2017-11-14 DOI:10.5324/EIP.V11I2.1988
Tom Andreassen
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引用次数: 0

摘要

道德世界主义的决定性特征之一是,相信个人关系、地方社区或民族国家等社会或政治组织的成员资格,在确定行动者的道德关注范围时,对他们来说是微不足道的。道德的范围是无限的,道德责任是全球性的。根据奥诺拉·奥尼尔(Onora O’neill)等人的观察,本文认为辛格的模型需要一个补充工具来分配职责。这种工具可以通过考虑包括权利持有人在内的社会和机构圈子来补充模型中以代理人为中心的观点。与其关注义务持有人,我建议世界主义者的“道德关怀的终极单位”——在这里,义务持有人被视为中心。因此,辛格的宇宙学模型被保留了下来,但以一种基于权利的方法来分配职责。在方法上,需要调查的是合法道德要求的范围是否从行为人扩展,其原因是否与道德关注的范围从辛格的行为人扩展相同。
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The distant moral agent
Among the defining characteristics of moral cosmopolitanism are the convictions that personal relations, membership in social or political organizations like local communities or nation-states are insignificant for agents when determining their scope of moral concern. The moral scope is unlimited and the moral duties reach globally. Following up observations made by Onora O’Neill and others, it is argued that Singer’s model needs a complementary tool to allocate duties. That tool can be found by supplementing the agent centered perspective of the model with a regard for the social and institutional circles encompassing right holders. Instead of focusing on the duty holder, I suggest that the cosmopolitan’s “ultimate unit of moral concern” – here, the claimholder is regarded central. Thus, Singer’s cosmological model is kept, but in a rights-based methodological approach for allocating duties. Methodologically, what needs to be investigated is whether the scope of legitimate moral claims expands from the agent for the same reasons that the circle of moral concern expands from Singer’s agent.
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Etikk I Praksis
Etikk I Praksis Multiple-
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
16 weeks
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