卢梭与资产阶级人对整体的追求

Q3 Social Sciences Review of Politics Pub Date : 2023-05-31 DOI:10.1017/S0034670523000062
J. Yarbrough
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引用次数: 0

摘要

《我们为什么躁动不安》的灵感来自托克维尔式的紧迫感。正如两位作家在前言中告诉我们的那样,他们的学生是美国最有特权的年轻人,他们深感不安,他们的灵魂躁动不安,思考着他们应该如何生活,什么才能让他们快乐。斯托利夫妇试图通过研究他们所谓的四位“法国老哲学家”的思想来理解这一点。他们承认,把注意力集中在蒙田、帕斯卡、卢梭和托克维尔的著作上,作为理解当代美国人不安的一种方式,可能看起来“违反直觉”(12),但他们没有错。法国的道德家们绝不是唯一能够阐明作者们所认为的一种独特的现代躁动形式的思想家。但他们令人信服地表明,这些思想家为帮助我们焦虑的年轻人理解困扰他们的问题提供了一个很好的起点,如果对美国人来说有点新奇的话。简而言之,斯托利夫妇认为,现代人对一切形式(哲学的、宗教的和英雄的)的超越性的背离,解释了他们灵魂的不安。正如托克维尔(Tocqueville)睿智地观察到的那样,“灵魂有必须满足的需求”,这种需求被我们现代人忽视了太久。
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Rousseau and Bourgeois Man's Search for Wholeness
Why We Are Restless is informed by a certain Tocquevillean urgency. As the Storeys tell us in their introduction, their students, among the most privileged young people in America, are profoundly uneasy, their souls agitated and restless as they ponder questions about how they should live and what will make them happy. The Storeys attempt to make sense of this by examining the thought of what they call four “old French philosophers” (xii). They acknowledge that such an approach, focusing on the writings of Montaigne, Pascal, Rousseau, and Tocqueville as a way of understanding this contemporary American unease, might seem “counterintuitive” (xii) and they are not wrong. The French moralistes are by no means the only thinkers who can shed light on what the authors argue is a distinctively modern form of restlessness. But they convincingly show that these thinkers offer a good, if for Americans somewhat novel, starting point to help our anxious young understand what is troubling them. In brief, the Storeys argue, it is the modern turn away from the transcendent in all its forms (philosophic, religious, and heroic) that explains the restlessness of their souls. As Tocqueville sagely observed, “the soul has needs that must be satisfied,” needs that we moderns have for too long ignored.
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来源期刊
Review of Politics
Review of Politics Social Sciences-Political Science and International Relations
CiteScore
0.60
自引率
0.00%
发文量
94
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