小说的世俗化工作:现代主义形式与伊恩·麦克尤恩的《星期六》

IF 0.1 3区 文学 0 LITERATURE JOURNAL OF MODERN LITERATURE Pub Date : 2022-12-22 DOI:10.2979/jmodelite.46.1.05
J. Dudley
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引用次数: 0

摘要

摘要:对伊恩·麦克尤恩小说的研究表明,他与现代主义形式和神经科学有着密切的联系,但他们没有注意到他是如何将这两者结合在一起的,以达到一个特定的目的:使小说为世俗化的目的而工作,被理解为挑战和超越宗教和超自然作为意义的来源。吸引麦克尤恩的不仅仅是弗吉尼亚·伍尔夫和詹姆斯·乔伊斯的现代主义形式本身,还有其世俗化的潜力,尽管麦克尤恩认为这一点还没有完全实现。麦克尤恩的小说《星期六》(2005)完成了现代主义形式的世俗化工作,把它建立在唯物主义的、以大脑为基础的认知之上,这种对小说的解读得到了麦克尤恩笔记和草稿的遗传观点的支持。《星期六》,以及麦克尤恩的小说总体而言,比最近对他作品的真诚和承诺的研究显示的更加尖锐世俗。在现代和当代小说中识别出这一套联系,进一步发展了这种形式的世俗谱系。
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The Secularizing Work of the Novel: Modernist Form and Ian McEwan’s Saturday
Abstract:Studies of Ian McEwan’s novels have demonstrated his engagements with modernist form and neuroscience, but they have not attended to how he draws these two together with a specific purpose: to put the novel to work for secularizing ends, understood as challenging and surpassing religion and the supernatural as sources of meaning. What draws McEwan to Virginia Woolf and James Joyce is not simply modernist form per se, but its secularizing potential, though one McEwan sees as incompletely realized. McEwan’s novel Saturday (2005) completes the secularizing work of modernist form by grounding it in materialist, brain-based cognition, a reading of the novel supported by a genetic view of McEwan’s notebooks and drafts. Saturday, and McEwan’s fiction generally, emerge as much more stridently secular than recent studies of his work’s sincerity and commitment suggest. Identifying this set of affiliations across the modern and contemporary novel further develops the form’s secular genealogy.
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