Henrika Ringboms Händelser ur Nya Pressen 1968-1974的“女性变得自由!”二级激进主义、女权主义、种族和政治诗歌

Pub Date : 2023-04-03 DOI:10.1080/08038740.2023.2183987
K. Malmio
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引用次数: 0

摘要

作者Henrika Ringbom的诗集《Händelser ur Nya Pressen 1968-1974》。《Prosadikter》(2009)是一部罕见的芬兰-瑞典文学作品。它改写了20世纪60年代和70年代芬兰-瑞典晚报的新闻,提供了对北欧国家殖民心态的看法。这些诗歌不仅描绘了全球不同地区的政治事件,它们还开辟了北欧文学中一个未被标记的类别,即种族和白人。芬兰-瑞典人自我理解的一个重要部分可以追溯到其作为少数民族的地位。这甚至适用于芬兰-瑞典文学。它也有一个显著的传统女性女权主义写作贯穿整个20世纪。然而,当谈到北欧背景下的西方种族和白人观念时,芬兰-瑞典文学也属于多数。在我的分析中,我展示了Ringbom如何审视Tobias h binette和Catrin Lundström(2014)称之为“白人团结”(1968-2001)阶段的事件,其特征是反种族主义,反种族隔离,社会正义和性别平等,但也有色盲。我以一种丰富、复杂、矛盾和陌生的方式展示了林邦如何为当前关于北欧政治文学的讨论做出贡献。这些诗歌积极地提醒我们,政治事件和政治诗歌都是复杂而矛盾的。林邦并没有提供明确的诗歌行动主义,他写的是第二层次的政治诗歌,审视和反思政治、大众媒体和政治诗歌的状况。
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“Women Became Free!” Activism, Feminism, Race, and Political Poetry of the Second Degree in Henrika Ringboms Händelser ur Nya Pressen 1968-1974
ABSTRACT Author Henrika Ringbom’s collection of poems entitled Händelser ur Nya Pressen 1968–1974. Prosadikter (2009) is a rare piece of Finland-Swedish literature. Rewriting news from a Finland-Swedish evening press paper during the 1960s and 1970s, it offers a view on the colonial mind-set of the Nordic countries. The poems not only depict political events from various parts of a global world, they also open up an unmarked category in Nordic literature, that of race and whiteness. An essential part of Finland-Swede’s self-understanding goes back to its status as a minority. This applies even to Finland-Swedish literature. It also has a notable tradition of female feminist writing that runs through the 20th century. Finland-Swedish literature, however, belongs also to a majority when it comes to Western ideas of race and whiteness in a Nordic context. In my analysis, I show how Ringbom scrutinizes events from a phase Tobias Hübinette and Catrin Lundström (2014) call the “white solidarity” (1968–2001), characterized by antiracism, anti-apartheid, social justice and gender equality, but also of color-blindness. I show how Ringbom contributes to the current discussions of political Nordic literature with a rich, complex, ambivalent and defamiliarizing way. The poems actively remind us how both political events and political poetry are complex and contradictory. Rather than offering a clear-cut poetic activism, Rinbom writes political poetry of the second degree, one that examines and reflects upon the conditions of politics, popular media, and political poetry.
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