拒绝奇偶性论证的危险

IF 0.8 2区 哲学 0 PHILOSOPHY PHILOSOPHY Pub Date : 2023-04-01 DOI:10.1017/S0031819123000037
Yili Zhou, Rhys Borchert
{"title":"拒绝奇偶性论证的危险","authors":"Yili Zhou, Rhys Borchert","doi":"10.1017/S0031819123000037","DOIUrl":null,"url":null,"abstract":"Abstract Many moral error theorists reject moral realism on the grounds that moral realism implies the existence of categorical normativity, yet categorical normativity does not exist. Call this the Metaphysical Argument. In response, some moral realists have emphasized a parity between moral normativity and epistemic normativity. They argue that if one kind of normativity is rejected, then both must be rejected. Therefore, one cannot be a moral error theorist without also being an epistemic error theorist. Call this the Parity Argument. In this paper, we address three possible responses to the Parity Argument from moral error theorists: (1) accept the parity but still reject epistemic error theory, (2) reject the parity, (3) accept the parity and defend epistemic error theory. We argue that there are problems with each of these responses, so the Parity Argument stands as a strong counterargument to the Metaphysical Argument. We conclude by drawing some lessons for any future challenges to the Parity Argument.","PeriodicalId":54197,"journal":{"name":"PHILOSOPHY","volume":"98 1","pages":"215 - 241"},"PeriodicalIF":0.8000,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Perils of Rejecting the Parity Argument\",\"authors\":\"Yili Zhou, Rhys Borchert\",\"doi\":\"10.1017/S0031819123000037\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Many moral error theorists reject moral realism on the grounds that moral realism implies the existence of categorical normativity, yet categorical normativity does not exist. Call this the Metaphysical Argument. In response, some moral realists have emphasized a parity between moral normativity and epistemic normativity. They argue that if one kind of normativity is rejected, then both must be rejected. Therefore, one cannot be a moral error theorist without also being an epistemic error theorist. Call this the Parity Argument. In this paper, we address three possible responses to the Parity Argument from moral error theorists: (1) accept the parity but still reject epistemic error theory, (2) reject the parity, (3) accept the parity and defend epistemic error theory. We argue that there are problems with each of these responses, so the Parity Argument stands as a strong counterargument to the Metaphysical Argument. We conclude by drawing some lessons for any future challenges to the Parity Argument.\",\"PeriodicalId\":54197,\"journal\":{\"name\":\"PHILOSOPHY\",\"volume\":\"98 1\",\"pages\":\"215 - 241\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2023-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0031819123000037\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0031819123000037","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

许多道德错误理论家拒绝道德实在论,理由是道德实在论暗示了绝对规范性的存在,但实际上绝对规范性并不存在。称之为形而上学的论证。作为回应,一些道德现实主义者强调道德规范性和认知规范性之间的平等。他们认为,如果一种规范性被拒绝,那么两种都必须被拒绝。因此,一个人不可能既是道德错误理论家,又不是认识错误理论家。称之为奇偶校验参数。在本文中,我们讨论了道德错误理论家对宇称论证的三种可能的回应:(1)接受宇称但仍然拒绝认识论错误理论,(2)拒绝宇称,(3)接受宇称但捍卫认识论错误理论。我们认为这些回答都有问题,所以奇偶性论证是形而上学论证的有力反驳。最后,我们总结了一些教训,以便将来对奇偶性论证提出挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
The Perils of Rejecting the Parity Argument
Abstract Many moral error theorists reject moral realism on the grounds that moral realism implies the existence of categorical normativity, yet categorical normativity does not exist. Call this the Metaphysical Argument. In response, some moral realists have emphasized a parity between moral normativity and epistemic normativity. They argue that if one kind of normativity is rejected, then both must be rejected. Therefore, one cannot be a moral error theorist without also being an epistemic error theorist. Call this the Parity Argument. In this paper, we address three possible responses to the Parity Argument from moral error theorists: (1) accept the parity but still reject epistemic error theory, (2) reject the parity, (3) accept the parity and defend epistemic error theory. We argue that there are problems with each of these responses, so the Parity Argument stands as a strong counterargument to the Metaphysical Argument. We conclude by drawing some lessons for any future challenges to the Parity Argument.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
PHILOSOPHY
PHILOSOPHY PHILOSOPHY-
CiteScore
1.40
自引率
0.00%
发文量
41
期刊介绍: Philosophy is the journal of the Royal Institute of Philosophy, which was founded in 1925 to build bridges between specialist philosophers and a wider educated public. The journal continues to fulfil a dual role: it is one of the leading academic journals of philosophy, but it also serves the philosophical interests of specialists in other fields (law, language, literature and the arts, medicine, politics, religion, science, education, psychology, history) and those of the informed general reader. Contributors are required to avoid needless technicality of language and presentation. The institutional subscription includes two supplements.
期刊最新文献
Dark Futures: Toward a Philosophical Archaeology of Hope Mobility, Migration, and Mobile Migration Feeling Responsible: On Regret for Others’ Harms Being Open-Minded about Open-Mindedness P.F. Strawson on Punishment and the Hypothesis of Symbolic Retribution
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1