黑人的灵魂(仍然)是白人的人工制品?伊戈尼·巴雷特的《黑驴》中的后殖民主义、后狂热主义和种族主义的顽固性

IF 1 4区 社会学 Q2 AREA STUDIES African Studies Pub Date : 2020-01-02 DOI:10.1080/00020184.2019.1695385
S. Adebayo
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引用次数: 3

摘要

本文考察了伊戈尼·巴雷特的小说《黑驴》中种族、阶级、殖民主义和国籍等后殖民表现形式的复杂性。我采用了一种(后)法诺夫式的方法来研究这部小说如何描绘帝国解体后的种族心理政治。我分析了小说是如何将人们的注意力吸引到白人至上这一全球现象上的,它不仅局限于概念上的西方或移民殖民地,而且也存在于殖民者不再存在的环境中。这助长了对新自由主义民主的批评,显然,新自由主义民主仍然与种族主义的异想天开和反复无常紧密联系在一起。
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The black soul is (still) a white man’s artefact? Postcoloniality, post-Fanonism and the tenacity of race(ism) in A. Igoni Barrett’s Blackass
ABSTRACT This paper examines the complexity of postcolonial manifestations of race, alongside class, colonialism and nationality in Igoni Barrett’s Blackass. I adopt a (post-)Fanonian approach in investigating how the novel depicts the psychopolitics of race in the aftermath of the empire. I analyse the ways in which the novel draws attention to white supremacy as a global phenomenon not only restricted to the conceptual West or settler colonies but also in settings where the colonisers are no longer present. This feeds into the critique of neoliberal democracy that, apparently, is still heavily yoked in the whims and caprices of racialism.
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African Studies
African Studies AREA STUDIES-
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