希伯来书中关于以西结和身体复活的典故

IF 0.2 3区 哲学 0 RELIGION CATHOLIC BIBLICAL QUARTERLY Pub Date : 2022-10-01 DOI:10.1353/cbq.2022.0133
J. H. Duff
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摘要

摘要:《希伯来书》13:20包含了为数不多的明确提到耶稣复活的书信之一。关于耶稣死后的本体论状态,这种提法通常被认为是不确定的,甚至是指非物质的、精神的复活,特别是考虑到作者对这个动词的奇怪使用ἀγω。在这项研究中,我通过探索希伯来文中希腊以西结的典故来挑战这种广泛的阅读。在希腊语Ezekiel 37中,关键动词ἀγω多次出现在上帝对人体进行彻底的身体重建、建立“永恒之约”以及大卫派“牧羊人”统治以色列的背景下。希腊《以西结书》第37章似乎构成了13:20的主要圣经背景之一,并表明身体复活是作者祝福中的预期参考。
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Allusions to Ezekiel and Bodily Resurrection in Hebrews
Abstract:Hebrews 13:20 contains one of the few clear references to Jesus's resurrection in the Epistle to the Hebrews. The reference is often viewed as indeterminate with respect to Jesus's postmortem ontological state, or even as referring to a nonphysical, spiritual resurrection, particularly in view of the author's curious use of the verb ἀνάγω. In this study, I challenge this widespread reading by exploring allusions to Greek Ezekiel in Hebrews. In Greek Ezekiel 37, the key verb ἀνάγω appears several times in the context of God's radical, physical reconstitution of human bodies, the establishment of an "eternal covenant," and the installation of a Davidic "shepherd" over Israel. Greek Ezekiel 37 appears to form one of the primary scriptural backgrounds of 13:20 and suggests that physical resurrection is the intended referent in the author's benediction.
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