现在时态

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Critical Horizons Pub Date : 2022-04-03 DOI:10.1080/14409917.2022.2081413
Peter Morgan
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引用次数: 0

摘要

摘要大卫·罗伯茨的《当代史》提出,欧洲现代性的宏大叙事之后会发生什么。进步已经结束,但没有过去,也没有确定的未来,现在仍然处于概念上的不确定状态。对罗伯茨来说,我们正进入一个以欧洲现代主义终结为标志的全球文化现代性的新阶段。罗伯茨重新审视了现代有争议的结局,他认为,一个扩展的当代性概念可能会取代20世纪末有问题的过去和现在、现代性和后现代性的二元论。这篇综述文章讨论了罗伯茨的论点,并参考了布达佩斯学派成员阿涅斯·海勒和吉尔吉·马库斯的作品,更广泛地参考了乔治·卢卡斯、沃尔特·本杰明、西奥多·阿多诺、阿兰·图林和盖伊·德博德等开创性理论家,以及包括马塞尔·普鲁斯特、海因里希·曼、奥尔德斯·赫胥黎和米歇尔·胡埃勒贝克在内的作家,关于文化现代性的问题。
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Tenses of the Present
ABSTRACT David Roberts’ History of the Present asks what comes after the grand narratives of European modernity. Progress is over, but without a past and with no assured future, the present remains in conceptual limbo. For Roberts, we are entering a new stage of a global cultural modernity marked by the end of European modernism. Taking a fresh look at the contested endings of the modern, Roberts suggests that an extended concept of contemporaneity might replace the problematic dualism of past and present, modernity and post-modernity at the end of the twentieth century. This review article discusses Roberts’ argument with reference to the work of Budapest School members, Ágnes Heller and György Markus, with reference more broadly to seminal theorists such as Georg Lukács, Walter Benjamin, Theodor Adorno, Alain Touraine and Guy Debord, and to writers including Marcel Proust, Heinrich Mann, Aldous Huxley and Michel Houellebecq, in relation to the questions of cultural modernity.
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来源期刊
Critical Horizons
Critical Horizons SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
18
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