{"title":"永远被诅咒,但仍有社会意识?加拿大无神论者的志愿服务","authors":"David Speed, Penny A Edgell","doi":"10.1093/socrel/srac035","DOIUrl":null,"url":null,"abstract":"\n Research suggests that people who are religious may volunteer because religion is innately prosocial (i.e., inclination) or perhaps because religious communities provide volunteering chances (i.e., opportunities). Using data from Statistics Canada (General Social Survey, Cycle 33), we explored the relationship between different religious and nonreligious identities and volunteering behaviors, time commitments to volunteering, and organization types for which respondents volunteered. Results indicated a complex relationship between religious/nonreligious identity, religious attendance, and prayer. We found that (1) atheists were more likely to volunteer than religious individuals who were low on religious attendance; (2) atheists were less likely to volunteer than religious individuals who were high on religious attendance; (3) the difference in volunteering between atheists and religious individuals was driven by the latter’s volunteering in a religious context, not in the broader community. The results suggest that atheists likely have fewer opportunities to volunteer but are similarly inclined to volunteer.","PeriodicalId":47440,"journal":{"name":"Sociology of Religion","volume":" ","pages":""},"PeriodicalIF":2.4000,"publicationDate":"2023-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Eternally Damned, Yet Socially Conscious? The Volunteerism of Canadian Atheists\",\"authors\":\"David Speed, Penny A Edgell\",\"doi\":\"10.1093/socrel/srac035\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Research suggests that people who are religious may volunteer because religion is innately prosocial (i.e., inclination) or perhaps because religious communities provide volunteering chances (i.e., opportunities). Using data from Statistics Canada (General Social Survey, Cycle 33), we explored the relationship between different religious and nonreligious identities and volunteering behaviors, time commitments to volunteering, and organization types for which respondents volunteered. Results indicated a complex relationship between religious/nonreligious identity, religious attendance, and prayer. We found that (1) atheists were more likely to volunteer than religious individuals who were low on religious attendance; (2) atheists were less likely to volunteer than religious individuals who were high on religious attendance; (3) the difference in volunteering between atheists and religious individuals was driven by the latter’s volunteering in a religious context, not in the broader community. The results suggest that atheists likely have fewer opportunities to volunteer but are similarly inclined to volunteer.\",\"PeriodicalId\":47440,\"journal\":{\"name\":\"Sociology of Religion\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":2.4000,\"publicationDate\":\"2023-02-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sociology of Religion\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1093/socrel/srac035\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sociology of Religion","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1093/socrel/srac035","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Eternally Damned, Yet Socially Conscious? The Volunteerism of Canadian Atheists
Research suggests that people who are religious may volunteer because religion is innately prosocial (i.e., inclination) or perhaps because religious communities provide volunteering chances (i.e., opportunities). Using data from Statistics Canada (General Social Survey, Cycle 33), we explored the relationship between different religious and nonreligious identities and volunteering behaviors, time commitments to volunteering, and organization types for which respondents volunteered. Results indicated a complex relationship between religious/nonreligious identity, religious attendance, and prayer. We found that (1) atheists were more likely to volunteer than religious individuals who were low on religious attendance; (2) atheists were less likely to volunteer than religious individuals who were high on religious attendance; (3) the difference in volunteering between atheists and religious individuals was driven by the latter’s volunteering in a religious context, not in the broader community. The results suggest that atheists likely have fewer opportunities to volunteer but are similarly inclined to volunteer.
期刊介绍:
Sociology of Religion, the official journal of the Association for the Sociology of Religion, is published quarterly for the purpose of advancing scholarship in the sociological study of religion. The journal publishes original (not previously published) work of exceptional quality and interest without regard to substantive focus, theoretical orientation, or methodological approach. Although theoretically ambitious, empirically grounded articles are the core of what we publish, we also welcome agenda setting essays, comments on previously published works, critical reflections on the research act, and interventions into substantive areas or theoretical debates intended to push the field ahead. Sociology of Religion has published work by renowned scholars from Nancy Ammerman to Robert Wuthnow. Robert Bellah, Niklas Luhmann, Talcott Parsons, and Pitirim Sorokin all published in the pages of this journal. More recently, articles published in Sociology of Religion have won the ASA Religion Section’s Distinguished Article Award (Rhys Williams in 2000) and the Society for the Scientific Study of Religion’s Distinguished Article Award (Matthew Lawson in 2000 and Fred Kniss in 1998). Building on this legacy, Sociology of Religion aspires to be the premier English-language publication for sociological scholarship on religion and an essential source for agenda-setting work in the field.